Tuesday, September 10, 2013
Definition of a Human Being
Definition of Human Being Are you a 'person', an 'individual', or a 'human being'? These words, at law, define you as being spiritually 'dead.' This is how the world makes its attachment to you. The terms, 'person', 'individual', 'human being', etc., are not in Christ. Words like "individual," and "human being" do not even appear in Scripture! These are 'created' terms by the natural man (1 Cor 2:14). These words describe the 'old man', but not the 'new man' in Christ (Col 3:9-10). In Balantine's Self Pronouncing Law Dictionary, 1948, page 389, Human Being is defined as "See Monster." On page 540 of this same Law Dictionary, Monster is defined as "a human being by birth, but in some part resembling a lower animal." In Webster's New World Dictionary, Third College Edition, 1988, pages 879-880, a Monster is defined as "a person so cruel, wicked, depraved, etc., as to horrify others." From the Random House Dictionary of the English Language, 2nd Edition, page 901, Human Being is defined as a "Natural man: unenlightened or unregenerate," and on page 1461, Unregenerate means "not regenerate; unrepentant; an unregenerate sinner; not convinced by or unconverted to a particular religion; wicked, sinful, dissolute." In Webster's New World Dictionary, Third College Edition, 1988, page 657, Humanitarianism is defined as "the doctrine that humankind may become perfect without divine aid." In Colliers New Dictionary of the English Language, 1928, Humanitarian is defined as "a philanthropist; an anti-Trinitarian who rejects the doctrine of Christ's divinity; a perfectionist." And in the Random House Webster's College Dictionary, 1990, page 653, Humanism is defined as "any system or mode of thought or action in which human interests, values and dignity predominate, especially an ethical theory that often rejects the importance of a belief in God." Therefore, when anyone calls himself or herself a 'human being', or a 'humanitarian,' they are saying (according to every definition of these words, and according to the law), "I'm an animal; I'm a monster; I'm not saved; I'm unrepentant; I'm an unregenerate sinner; I'm not converted; I'm wicked, sinful, and dissolute; I'm cruel, depraved, unenlightened; and I reject Christ's divinity and the importance of a belief in God." "Individuals [Bondman] rely for protection of their right on God's law, and not upon regulations and proclamations of departments of government, or officers who have been designated to carry laws into effect." Baty v. Sale, 43 Ill. 351.” [Codes, edicts, proclamations, and decisions are not Law, which define or regulate the Good and Lawful Bondman. Therefore, title 42 "law" suits are ungodly, and are the redress for and of human beings, i.e., non-believers.] The Septuagint uses the term "human beings" only one time, and its meaning is identical to the above definitions. Let's look at the last verse of the book of Jonah, where Nineva was full of men who were unrepentant, unregenerate, unconverted, wicked, sinful, dissolute, cruel, depraved, unenlightened, rejected the importance of a belief in God. Or, in other words, "human beings." "and shall not I spare Nineve, the great city, in which dwell more than twelve myriads of human beings, who do not know their right hand or their left hand...?" [Jonah 4:11 (Septuagint)] The "human beings" of Nineve did not know their right hand from their left because they did not know the Truth and were lost. They did not know God, they were separated from God. However, those human beings were willing to turn from their ways and learn the things of God, so He spared that city from destruction. The term "human being" is also synonymous with the term 'natural man.' "The natural man is a spiritual monster. His heart is where his feet should be, fixed upon the earth; his heels are lifted up against heaven, which his heart should be set on. His face is towards hell; his back towards heaven. He loves what he should hate, and hates what he should love; joys in what he ought to mourn for, and mourns for what he ought to rejoice in; glories in his shame, and is ashamed of his glory; abhors what he should desire, and desires what he should abhor." [Thomas Boston, quoted in Augustus Toplady, Complete Works (1794, reprinted by Sprinkle Publications 1987), page 584]. And the Word confirms: "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." [1 Corinthians 2:14,] The above verse witnesses to us that the natural man is spiritually dead. The ‘natural man’ in Scripture is synonymous with the ‘natural person’ as defined in man’s laws. "Natural Person means human being, and not an artificial or juristic person." Shawmut Bank, N.A. v. Valley Farms, 610 A. 2d. 652, 654; 222 Conn. 361. "Natural Person: Any human being who as such is a legal entity as distinguished from an artificial person, like a corporation, which derives its status as a legal entity from being recognized so in law. Natural Child: The ordinary euphemism for ‘bastard’ or illegitimate." [Amon v. Moreschi, 296 N.Y. 395, 73 N.E.2d 716." Max Radin, Radin’s Law Dictionary (1955), p. 216.] Those that are spiritually dead belong to the prince of this world because he's dead himself. Satan has dominion over the natural man, for he is the prince of this world [John 12:31; 14:30; 16:11]; and, as a consequence of this, he has dominion over those of the world, i.e., human beings, the natural man – those who receive not the things of the Spirit of God and reject Christ. Because the bondman in Christ is sanctified from the world, he is separated from the adversary's dominion over him–sin [John 8:34]. This is the cause for Christ having sanctified Himself in the Truth of the Word of God – to provide the entrance to the refuge in and through Himself for us.