Friday, July 29, 2011

Marijuana For Hard-To-Treat Brain Cancer




Marijuana, commonly known as Gandia can be used to treat really advanced stage brain cancer according to a recent scientific study by scientists of the Complutense University, Spain. Glioblastoma multiforme (GBM) is highly resistant to current anticancer treatments, which necessitates finding of new therapeutic strategies to improve the poor prognosis of patients suffering from this disease.



Medical Marijuana Plant
It was discovered that Tetrahydrocannabinol (THC), which is an active ingredient of marijuana as well as other cannabinoid receptor agonists, inhibits tumor growth in animal models of cancer, including glioma. This particular effect relies partly on the stimulation of autophagy-mediated apoptosis in tumor cells. Thus the combined administration of THC and temozolomide (TMZ; the benchmark agent for the management of GBM) produces a strong anti-tumoral action in glioma xenografts. This effect is also observed in tumors that are resistant to TMZ treatment.

Administration of submaximal doses of THC and cannabidiol (CBD (a plant-derived cannabinoid that also induces glioma cell death through a mechanism of action different from that of THC) remarkably reduces the growth of glioma xenografts. Treatment with TMZ and submaximal doses of THC and CBD produces a strong antitumoral action in both TMZ-sensitive and TMZ-resistant tumors.

Abovementioned findings by investigators at Complutense University in Spain prove that the combined administration of TMZ and cannabinoids could be thus therapeutically exploited for the management of GBM. The combined administration of THC and the pharmaceutical agent temozolomide (TMZ) therefore establishes strong anti-cancer activity in brain tumors which become resistant to conventional anti-cancer treatments.

The authors of these investigations have accordingly derived that the administration of THC in combination with TMZ “enhanced autophagy” (programmed cell death) in malignant tissue. According to them, “The combined administration of THC, CBD, and TMZ remarkably reduced the growth of glioma xenografts … [and] produced a strong antitumoral action in both TMZ-sensitive and TMZ-resistant tumors. Altogether, our findings support that the combined administration of TMZ and cannabinoids could be therapeutically exploited for the management of GBM (gliobastoma multiforme).”

Earlier in the year 2006 a study was published in the British Journal of Cancer. This study had reported that the intra-tumoural administration of THC is associated with reduced tumor cell proliferation in two out of nine human subjects with GBM (which is highly resistant to conventional anti-cancer treatments).

Separate preclinical studies which assessed the anti-cancer activity of cannabinoids and endocannabinoids also show that these substances can inhibit the proliferation of various types of cancerous cells which includes breast carcinoma, prostate carcinoma, colorectal carcinoma, gastric adenocarcinoma, skin carcinoma, leukemia cells, neuroblastoma, lung carcinoma, uterus carcinoma, thyroid epithelioma, pancreatic adenocarcinoma, cervical carcinoma, oral cancerbiliary tract cancer and lymphoma.

These studies have proved beyond doubt that marijuana ingredient THC is set to play a major role in combating GBM that has already become resistant to conventional anti-cancer drugs. Indeed a ray of new hope for the cancer patients!

Tuesday, July 26, 2011

A few links to expose the bondage of your energy at birth so you can see a trail

This Federal Reserve comment fits with the Surety your parents registered with your birth...You are the surety and once delivered to the registry it is considered a pledge...http://www.frbservices.org/serviceofferings/treasury/collateral_services.html

This alignes with the Canadian Ownership Control and Determination Act
http://laws-lois.justice.gc.ca/eng/acts/C-20/
and it's regulations Schedule 2

http://laws-lois.justice.gc.ca/eng/regulations/SOR-84-431/page-19.html#h-44
and this one for making request for an audit of the strawman legal fiction entity with your name reversed and in all caps like on your drivers licence//

THe Provinces and the Country are coorporatiosn trading on the stock exchange. For profit Businesses! http://www.sec.gov/edgar/searchedgar/companysearch.html
Type in allcapital letters THE PROVINCE OF ALBERTA
http://www.sec.gov/cgi-bin/browse-edgar?action=getcompany&CIK=0001463559&owner=exclude&count=40
Then CANADA
http://www.sec.gov/cgi-bin/browse-edgar?company=CANADA&match=&CIK=&filenum=&State=&Country=&SIC=&owner=exclude&Find=Find+Companies&action=getcompany
Then THE CITY OF EDMONTON or your city
here http://www.dnb.com/
Can corporate law bind flesh and blood women to it's business profits?
This one kind of explains a bit more so you will start to see what has happened...http://allcreatorsgifts.blogsp​ot.com/2011/02/to-whom-your-ch​ildren-belongare-they.html
you can contact me at owlmon@gmail.com anytime you have questions or go to my youtube channel owlmon..Blessings

Friday, July 22, 2011

Repeal of Pot laws on hold till fall

Medical marijuana law gets reprieve 59
First posted: Wednesday, June 22, 2011 7:03:05 EDT PM













Matthew Mernagh, left, and his lawyer Paul Lewin oustside the Court of Appeal on Wednesday.

TORONTO - The troubled federal medical marijuana program was granted a reprieve until this fall when a constitutional challenge will be heard at the Ontario Court of Appeal.

Justice Donald Taliano ruled the marijuana program unconstitutional two months ago and gave Ottawa until mid-July to repair the Medical Marijuana Access Regulations (MMRA) or pot would be effectively legalized in Ontario.

Doctors’ “overwhelming refusal to participate in the medicinal marijuana program completely undermines the effectiveness of the program,” Taliano wrote in his ruling.

Federal government lawyer Kevin Wilson asked for and received an extension of that stay until Ontario’s highest court could hear the appeal, likely in November.

Justice Robert Blair of the Court of Appeal agreed to continue the stay beyond mid-July, saying “irreparable harm” could ensue if he didn’t grant it.

“The practical effect of the decision if the suspension were permitted to expire on July 14 would be to legalize marijuana production in Ontario, if not across Canada,” Blair said.

“And it will invalidate many ongoing prosecutions involving commercial marijuana productions and possession offences before the appeal,” Blair told a courtroom packed with supporters of Taliano’s judgment.

“While most people in the courtroom today would applaud such a result, there is much debate about this issue in this society, including about the pros and cons as to whether marijuana is a harmless but valuable therapeutic substance or whether its consumption has harmful effects that may outweigh those considerations in the absence of a controlled regime,” Blair said.

Taliano was ruling on the case of a St. Catharines man, Matthew Mernagh, 37, who was charged with growing his own pot to treat his fibromyalgia, scoliosis, seizures and depression.

Marijuana “works best” for his pain without the harmful side effects of other medications, he said Thursday.

Mernagh and 22 other people stricken with “serious, debilitating and painful” conditions couldn’t find doctors who were “prepared to participate” in the medical marijuana program, said Mernagh’s lawyer Paul Lewin. “These people are being forced into the arms of the black market.”

Friday, July 15, 2011

Cannabis and the Brain

Cannabis and the Brain: A User's Guide
by Paul Armentano
by Paul Armentano


Preclinical data recently published in the Journal of Clinical Investigation demonstrating that cannabinoids may spur brain cell growth has reignited the international debate regarding the impact of marijuana on the brain. However, unlike previous pseudo-scientific campaigns that attempted to link pot smoking with a litany of cognitive abnormalities, modern research suggests what many cannabis enthusiasts have speculated all along: ganja may be good for you.

Cannabinoids & Neurogenesis

"Study turns pot wisdom on its head," pronounced the Globe and Mail in October. News wires throughout North America and the world touted similar headlines — all of which were met with a monumental silence from federal officials and law enforcement. Why all the fuss? Researchers at the University of Saskatchewan in Saskatoon found that the administration of synthetic cannabinoids in rats stimulated the proliferation of newborn neurons (nerve cells) in the hippocampus region of the brain and significantly reduced measures of anxiety and depression-like behavior. The results shocked researchers — who noted that almost all other so-called "drugs of abuse," including alcohol and tobacco, decrease neurogenesis in adults — and left the "pot kills brain cells" crowd with a platter of long-overdue egg on their faces.

While it would be premature to extrapolate the study's findings to humans, at a minimum, the data reinforce the notion that cannabinoids are unusually non-toxic to the brain and that even long-term use of marijuana likely represents little risk to brain function. The findings also offer further evidence that cannabinoids can play a role in the alleviation of depression and anxiety, and that cannabis-based medicines may one day offer a safer alternative to conventional anti-depressant pharmaceuticals such as Paxil and Prozac.

(Reference: Cannabinoids promote embryonic and adult hippocampus neurogenesis and produce anxiolytic and depressant-like effects. The Journal of Clinical Investigation. 2005)

Cannabis & Neuroprotection

Not only has modern science refuted the notion that marijuana is neurotoxic, recent scientific discoveries have indicated that cannabinoids are, in fact, neuroprotective, particularly against alcohol-induced brain damage. In a recent preclinical study — the irony of which is obvious to anyone who reads it — researchers at the US National Institutes of Mental Health (NIMH) reported that the administration of the non-psychoactive cannabinoid cannabidiol (CBD) reduced ethanol-induced cell death in the brain by up to 60 percent. "This study provides the first demonstration of CBD as an in vivo neuroprotectant ... in preventing binge ethanol-induced brain injury," the study's authors wrote in the May 2005 issue of the Journal of Pharmacology and Experimental Therapeutics. Alcohol poisoning is linked to hundreds of preventable deaths each year in the United States, according to the Centers for Disease Control, while cannabis cannot cause death by overdose.

Of course, many US neurologists have known about cannabis' neuroprotective prowess for years. NIMH scientists in 1998 first touted the ability of natural cannabinoids to stave off the brain-damaging effects of stroke and acute head trauma. Similar findings were then replicated by investigators in the Netherlands and Italy and, most recently, by a Japanese research in 2005. However, attempts to measure the potential neuroprotective effects of synthetic cannabinoid-derived medications in humans have so far been inconclusive.

(References: Comparison of cannabidiol, antioxidants and diuretics in reversing binge ethanol-induced neurotoxicity. Journal of Pharmacology and Experimental Therapeutics. 2005 | Cannabidiol prevents cerebral infarction. Stroke. 2005 | Post-ischemic treatment with cannabidiol prevents electroencephalographic flattening, hyperlocomotion and neuronal injury in gerbils. Neuroscience Letters. 2003 | Neuroprotection by Delta9-tetrahydrocannabinol, the main active compound in marijuana, against ouabain-induced in vivo excitotoxicity. Journal of Neuroscience. 2001 | Cannabidiol and Delta9-tetrahydrocannabinol are neuroprotective antioxidants. Proceedings of the National Academy of Sciences. 1998)

Cannabinoids and Glioma

Of all cancers, few are as aggressive and deadly as glioma. Glioma tumors quickly invade healthy brain tissue and are typically unresponsive to surgery and standard medical treatments. One agent they do respond to is cannabis.

Writing in the August 2005 issue of the Journal of Neurooncology, investigators at the California Pacific Medical Center Research Institute reported that the administration of THC on human glioblastoma multiforme cell lines decreased the proliferation of malignant cells and induced apoptosis (programmed cell death) more rapidly than did the administration of the synthetic cannabis receptor agonist, WIN-55,212-2. Researchers also noted that THC selectively targeted malignant cells while ignoring healthy ones in a more profound manner than the synthetic alternative. Patients diagnosed with glioblastoma multiforme typically die within three months without therapy.

Previous research conducted in Italy has also demonstrated the capacity of CBD to inhibit the growth of glioma cells both in vitro (e.g., a petri dish) and in animals in a dose dependent manner. As a result, a Spanish research team is currently investigating whether the intracranial administration of cannabinoids can prolong the lives of patients diagnosed with inoperable brain cancer.

Most recently, a scientific analysis in the October issue of the journal Mini-Reviews in Medicinal Chemistry noted that, in addition to THC and CBD's brain cancer-fighting ability, studies have also shown cannabinoids to halt the progression of lung carcinoma, leukemia, skin carcinoma, colectoral cancer, prostate cancer and breast cancer.

(References: Cannabinoids selectively inhibit proliferation and induce cell death of cultured human glioblastoma multiforme cells. Journal of Neurooncology. 2005 | Cannabinoids and cancer. Mini-Reviews in Medicinal Chemistry. 2005 | Anti-tumor effects of cannabidiol, a non-psychotropic cannabinoid, on human glioma cell lines. Journal of Pharmacology and Experimental Therapeutics. 2003)

Cannabinoids & Neurodegeneration

Emerging evidence also indicates that cannabinoids may play a role in slowing the progression of certain neurodegenerative diseases, such as Multiple Sclerosis, Parkinson's disease, Alzheimer's, and Amyotrophic Lateral Sclerosis (a.k.a. Lou Gehrig's Disease). Recent animal studies have shown cannabinoids to delay disease progression and inhibit neurodegeneration in mouse models of ALS, Parkinson's, and MS. As a result, the Journal of Neurological Sciences recently pronounced, "There is accumulating evidence ... to support the hypothesis that the cannabinoid system can limit the neurodegenerative processes that drive progressive disease," and patient trials investigating whether the use of oral THC and cannabis extracts may slow the progression of MS are now underway in the United Kingdom.

(References: Cannabinoids and neuroprotection in CNS inflammatory disease. Journal of the Neurological Sciences. 2005. Amyotrophic lateral sclerosis: delayed disease progression in mice by treatment with a cannabinoid. Amyotrophic Lateral Sclerosis and Other Motor Neuron Disorders. 2004 |Cannabinoids inhibit neurodegeneration in models of multiple sclerosis. Brain. 2003)

Cannabis & Cognition

But what about claims of cannabis' damaging effect of cognition? A review of the scientific literature indicates that rumors regarding the "stoner stupid" stereotype are unfounded. According to clinical trial data published this past spring in the American Journal of Addictions, cannabis use — including heavy, long-term use of the drug — has, at most, only a negligible impact on cognition and memory. Researchers at Harvard Medical School performed magnetic resonance imaging on the brains of 22 long-term cannabis users (reporting a mean of 20,100 lifetime episodes of smoking) and 26 controls (subjects with no history of cannabis use). Imaging displayed "no significant differences" between heavy cannabis smokers compared to controls, the study found.

Previous trials tell a similar tale. An October 2004 study published in the journal Psychological Medicine examining the potential long-term residual effects of cannabis on cognition in monozygotic male twins reported "an absence of marked long-term residual effects of marijuana use on cognitive abilities." A 2003 meta-analysis published in the Journal of the International Neuropsychological Society also "failed to reveal a substantial, systematic effect of long-term, regular cannabis consumption on the neurocognitive functioning of users who were not acutely intoxicated," and a 2002 clinical trial published in the Canadian Medical Association Journal determined, "Marijuana does not have a long-term negative impact on global intelligence."

Finally, a 2001 study published in the journal Archives of General Psychiatry found that long-term cannabis smokers who abstained from the drug for one week "showed virtually no significant differences from control subjects (those who had smoked marijuana less than 50 times in their lives) on a battery of 10 neuropsychological tests." Investigators further added, "Former heavy users, who had consumed little or no cannabis in the three months before testing, [also] showed no significant differences from control subjects on any of these tests on any of the testing days."

(References: Lack of hippocampal volume change in long-term heavy cannabis users. American Journal of Addictions. 2005 | Neuropsychological consequences of regular marijuana use: a twin study. Psychological Medicine. 2004 | Non-acute (residual) neurocognitive effects of cannabis use: A meta-analytic study. Journal of the International Neuropsychological Society. 2003 | Current and former marijuana use: preliminary findings of a longitudinal study of effects on IQ in young adults. Canadian Medical Association Journal. 2002 | Neuropsychological Performance in Long-term Cannabis Users. Archives of General Psychiatry. 2001)

Links to the abstracts or full text to the studies cited in this article are available here.

March 2, 2006

Paul Armentano [send him mail] is the senior policy analyst for the NORML Foundation in Washington, DC.

Copyright © 2006 LewRockwell.com

Wednesday, July 13, 2011

International Court cases the Jehovahs Witnesses set precedent with

Supreme Court cases involving Jehovah's Witnesses


Jehovah's Witnesses

About Jehovah's Witnesses
Demographics

History

Organizational Structure

Governing Body
Faithful and Discreet Slave
Legal Instruments

Government Interactions

Beliefs
Doctrines • Practices

Eschatology
Blood • Disfellowshipping

Persecution

Controversy

Related People
Formative Influences
William Miller • N.H. Barbour
Jonas Wendell

Presidents & Members
List of Jehovah's Witnesses
C.T. Russell • M.G. Henschel
J.F. Rutherford • F.W. Franz
D.A. Adams • N.H. Knorr

Ex-Members & Critics
R. Franz • E.C. Gruss


Internationally there have been numerous Supreme Court cases involving Jehovah's Witnesses. The cases revolve around three main subjects: freedom to practice their religion, laws requiring nationistic practices and law regarding blood transfusions.
Contents
[hide]
• 1 Canada
• 2 El Salvador
• 3 Germany
• 4 India
• 5 Japan
• 6 Philippines
• 7 Russia
• 8 United States
• 9 References
• 10 External links
Canada
The Supreme Court of Canada has made a number of important decisions concerning Jehovah's Witnesses. These include the striking down of Quebec's Padlock Law and other anti-Witness laws in the 1950s and more recent cases dealing with whether Witness parents had the right to decide what medical treatment was in the best interest of their children based on their faith.
[edit] El Salvador
In 1998, El Salvador's Supreme Court of Justice recently struck down a Social Security Hospital rule that required patients to donate blood in order to receive medical treatment. Previously, hospital policy called for all patients to provide two units of blood prior to a surgical procedure. After this, those who wish to receive medical treatment in the Social Security Hospital have the legal right to choose not to give blood.
[edit] Germany
In December of 2000, Germany's Supreme court ruled that Jehovah's Witnesses did not have to pass a test of "loyalty to the state", laying the foundation for greater freedoms of worship for German citizens.
[edit] India
In November 1985, Jehovah's Witnesses' children in the state of Kerala refused to sing the national anthem, and were dismissed from schools. V. J. Emmanuel, whose children Binu Mol and Bindu were expelled from school, appealed to the Supreme Court of India for legal remedy. In August 11, 1986, it overruled the Kerala High Court, and stated: "Our tradition teaches tolerance, our philosophy teaches tolerance, our Constitution practices tolerance, let us not dilute it."
[edit] Japan
On March 8, 1996, the Supreme Court of Japan ruled that Kobe Municipal Industrial Technical College violated the law by expelling Kunihito Kobayashi for his refusal to participate in Kendo lessons. He felt that these drills were not in harmony with such Bible principles as the one found at Isaiah 2:4, which says: "They will have to beat their swords into plowshares and their spears into pruning shears. Nation will not lift up sword against nation, neither will they learn war anymore." The Court's decision established a precedent for future cases.
Misae Takeda, one of Jehovah's Witnesses, was given a blood transfusion in 1992, while still under sedation following surgery to remove a malignant tumor of the liver. On February 29, 2000, the four judges of the Supreme Court unanimously decided that doctors were at fault because they failed to explain that they might give her a blood transfusion if deemed necessary during the operation, thus depriving her of the right to decide whether to accept the blood transfusion or not.
[edit] Philippines
In the case of Roel Ebralinag, et al. vs. Superintendent of Schools of Cebu (G.R. No. 95770; March 1, 1993)[1], the Supreme Court of the Philippines held that exemption may be accorded to the Jehovah's Witnesses with regard to the observance of the flag ceremony out of respect for their religious beliefs.
In two separate rulings in the case of Estrada vs. Escritor (A.M. No. P-02-1651; August 4, 2003[2] and June 22, 2006[3]), the Supreme Court of the Philippines effectively granted an exception to laws regarding marriage to Soledad S. Escritor because enforcement of those laws would have inhibited the free exercise of her religious beliefs as a practicing Jehova's Witness. The Supreme Court ruling in this case is a landmark ruling with far-reaching implications for the status of religious freedom in the Philippines.
[edit] Russia
After the fall of the communist block of nations in Eastern Europe and Asia, Jehovah's Witnesses were allowed to worship freely in those nations for the first time since WWII. However, recent years have seen a resurgence of political resistance to "minority" religions prompting several court cases in the Moscow courts which have led to the denial of registration for Jehovah's Witnesses in the Moscow district.
[edit] United States
U.S. Supreme Court Associate Justice Harlan Fiske Stone wrote, "The Jehovah's Witnesses ought to have an endowment in view of the aid which they give in solving the legal problems of civil liberties."
In the United States numerous cases involving Jehovah's Witnesses are now landmark decisions of First Amendment law. In all, Jehovah's Witnesses brought 23 separate First Amendment actions before the U.S. Supreme Court between 1938 and 1946.
The most important U.S. Supreme Court legal victory won by the Witnesses was in the case West Virginia State Board of Education vs. Barnette, in which the court ruled that school children could not be forced to pledge allegiance to or salute the U.S. flag. The Barnette decision overturned an earlier case, Minersville School District vs. Gobitis (1940), in which the court had held that Witnesses could be forced against their will to pay homage to the flag.
In a more recent case, Jehovah's Witnesses refused to get government permits to solicit door-to-door in Stratton, Ohio. In 2002, the case was heard in the U.S. Supreme Court (Watchtower Bible and Tract Society v. Village of Stratton). The Court ruled in favor of the Jehovah's Witnesses, ensuring the freedom of all to go door-to-door without obtaining permits.
[edit] References
1. ^ http://www.lawphil.net/judjuris/juri1993/mar1993/gr_95770_1993.html
2. ^ http://www.supremecourt.gov.ph/jurisprudence/2003/aug2003/am_p_02_1651.htm
3. ^ http://www.supremecourt.gov.ph/jurisprudence/2006/june2006/A.M.%20No.%20P-02-1651.htm
[edit] External links

When the prosecution Chickens out!

March 18 2008 THE NEWS NEW GLASGOW NOVA SCOTIA



Judge plays ‘guess who?’ in 2006 Canadian Census court case javascript:window.print()javascript:window.print()
Accused reluctantly reveals himself after judge threatens to release arrest warrant to the police
The News

NEW GLASGOW – A Thorburn area man will be tried in July for failing to fill in a 2006 Canada Census form.
Brian Stewart, 379 Park Falls Rd., appeared in New Glasgow provincial court Monday morning but initially refused to identify himself.
When his name was read out, three men in business suits approached the front of the courtroom, one of them carrying a box of documents.
One of the men indicated they were there to "present" Stewart. None of them admitted to being Stewart.
When Judge Clyde Macdonald asked if one or more of them were representing Stewart, they declined to answer the question.
After repeatedly asking the men to take a seat in the courtroom, Macdonald suggested federal Crown prosecutor Ed Patterson speak to the trio in an attempt to understand their position.
Patterson later told the court he had some difficulty communicating with the men.
When Macdonald again called Stewart to appear before the court one of the men came forward but declined to identify himself.
"If the person required to come here to speak identified himself as Brian Stewart, would that be considered contracting with the court?" he asked.
He added he might sometimes be called Brian, Friend or Joseph or sometimes be called by derogatory names.
He asked to see the name on the court documents.
The judge ordered the court reporter to show the documents to the man in an adjacent room during a brief recess.
"This is under duress and intimidation," the man told the court as a sheriff escorted him into the adjacent room.
When court resumed the man continued to be reluctant to identify himself as Stewart. He pointed to one of the men with him and said he needed his interpreter.
"He's deaf – somewhat," the other man called out.
Judge Macdonald ignored the request and noted an arrest warrant had been drawn up last week when Stewart failed to appear in provincial court. He added if Stewart was not in the courtroom, the warrant would immediately be turned over to police.
The man then acknowledged Brian Stewart was "a name given to me at birth" and told the court his Charter of Rights was being violated.
He asked whether he could fight the charge under the British North America Act of 1867.
The judge told Stewart he was free to enter a not guilty plea to violating the federal Statistics Act but advised him to save his arguments for trial which was set for July 17 and 18.
One of Stewart's companions activated a large tape recorder as soon as Stewart began speaking but he was eventually ordered by a sheriff to turn off the recorder and escorted from the courtroom.

18/03/08 http://www.addthis.com/bookmark.phphttp://www.addthis.com/bookmark.php


Comments:
This Conversation is Moderated. What is moderation?
What does moderation mean?l l





tamika from New Glasgow, NS writes: This is one of the sketchiest things I have ever heard!! He wouldn't identify himself, and then spoke in riddles...and he wants to cite the North American Act??????? I hate the census too...but....I'll be interested to see what develops here

l l


Batman from Bat Cave, NS writes: I loved this story so much I sent it to everyone on my email list. Only in Pictou County you say. Obviously Judge Clyde kept his cool & this one will be the talk of legal circles. Too bad it didn't make the national news.


Leigh from Pictou County, Nova Scotia writes: Why is this man being prosecuted? Seems like a huge waste of tax dollars to me. We have no money to fix roads, hospitals and a lot more. Does the Crown not have more important cases to try. Failing to fill out a census....
Seriously, find something better to to.
Posted 18/03/2008 at 2:01 PM | Alert an Editor | Link to comment



July 18 2008 THE NEWS NEW GLASGOW NOVA SCOTIA

Case dismissed javascript:window.print()javascript:window.print()
The News

NEW GLASGOW – The case against a Thorburn man accused of failing to fill out a Census of Canada form was dismissed in New Glasgow provincial court Thursday.
Brian Stewart, 379 Park Falls Rd., called the dismissal a victory for the common man.
"If I could have presented my evidence I would have caused huge chaos in this country," he said outside the New Glasgow provincial court, not having had the opportunity to utter a single word in court.
When court opened, federal prosecutor Ronda Vanderleuk told Judge Robert Stroud she needed time to discuss new information with Stewart.
Stewart left the court room with Vanderleuk, followed by his seven associates. Two hours later, the prosecutor returned to say no evidence would be offered on the charge.
Following the dismissal, Vanderleuk refused to give any explanation.
Stewart insisted he had never received a census form. Asked if he would have filled it out, had he received it, he replied. "I don't do that stuff."
"Democracy is mob rule," he added, claiming the charge against him was persecution
Stewart said he was not surprised to have the case dismissed.
"I'm happy, I didn't get a fine or go to jail," he said, adding he has spent the last six years researching and studying law, although he had only ever been charged with two offences, speeding and going through a stop sign.
When Stewart first appeared in court with his male supporters last March he was reluctant to identify himself, claimed his rights were being violated and asked to fight the charge under the British North America Act of 1867.
Thursday he referred to his followers as researchers and "free men of the land." Outfitted primarily in black, all refused to give their names.
"We are part of the Blue Collar Movement, the other secret society," Stewart said, adding they live under "the supremacy of God and His rule of law."
Pressed for more information on the organization, the men said they hold no meetings and membership is offered only to those who ask questions.
"Start asking questions and we will come to you," said one of the seven who responded to the name Steve but refused to give his name.
Stewart acknowledged the movement has no female members.
"God created male and female but all are male," he said, pointing out male and man are part of the spelling of female and woman. "Read your Bible, it is all in there."

Tuesday, July 12, 2011

Contract.....with paper ink .....binding????

CONTRACT AS A SHORTCUT TO PROGRESS

by Edward W.Younkins


Progress is difference and change. If individuals were not free to try new things, then there would never be any improvements. In order to have progress, there must be freedom to try new advances. Freedom to act in their own self-interest is the mainspring for a diversity of ideas, innovation and experiments that lead to the discovery of new products, services, and means of production. Freedom is a practical necessity for progress in an unpredictable, uncertain, and risky world. Progress is stifled when individuals cannot voluntarily make enforceable and binding contracts. The mechanism of contract furthers progress by sanctioning and stimulating specialization and permitting an extended order to evolve. People will voluntarily join together in common ventures that lead them to anticipate mutual gain. Traditional common law rules of contract foster forms of innovation that required cooperative efforts.

A contract is a binding agreement between two or more parties that usually results in some type of performance. Trade and commerce could not thrive if freely made agreements were not normally carried out. Contract can be viewed as a method in which men bargaining with one another can make sure that their promises will last longer than their changeable states of mind. The law of contract provides a mechanism through which private individuals can, to a certain degree, predict, control, and stabilize the future. Contracts allow people to incur reciprocal responsibilities and commitments, to make promises others can rely on, to remove some uncertainty from life, and to establish reasonable expectations for future actions.

The idea of contract makes capitalism possible. Although markets can exist without contracts, it is clear that if every trade or agreement had to be completed immediately there could not be much future planning of production and distribution and limited circuitedness in people's business relationship with one another. Freedom of contract is essential to a competitive and open exchange economy. The diversity embodied by this system maximizes individual choice and freedom.

Utilitarian or pragmatic conventions

Many view contracts as utilitarian or pragmatic conventions that act to secure people's expectations. Others consider contracts to be instruments by which rights to present and future alienable goods are ascribed, delineated, exchanged, or transferred.

A function of the state, operating mainly through the court system, is to enforce performance by requiring the promisor to fulfill his bargain on penalty of fine or imprisonment or by awarding judgment against him for money damages when, without legal reason, he fails to perform. State compulsion has replaced private force and customary and private law systems, which were common in earlier time periods. State enforcement in concerns of bargain and promise can be viewed as one of the state's most important functions behind only peacekeeping and property defense. In essence, a breach of contract is an indirect use of force.

With the advent of specialization of labor, human beings created an exchange mechanism through which a man, who can produce something more efficiently than another, can exchange it for another item that he would create less efficiently than the other person. A person gives in order to receive, and this giving and receiving arrangement is frequently protected by a formal contract.

Frequently, one or both sides to an agreement are carried out at a later date. In order for an exchange to be arranged at one point in time, with performance to take place later, the parties, rather than simply rely on one another's honor to secure performance, normally depend upon a legally enforceable obligation to comply with the agreement.

The contract is integral to a market economy. Think of the variety of commitments that must be honored for any firm to operate. Each of these arrangements is usually defined by contract. If most of these contracts were not carried out according to their terms, commercial transactions would be impossible. Any commercial organization consists of numerous separate activities bound into an effective whole through a collection of contracts.

In economic life the principle of contract requires the assent of all involved individuals. As embodiments of people's free will, contracts are the glue that holds a peaceful society together.

The idea that contracts are legally enforceable does not ensure performance, but does increase the probability of performance. When a party knows he may face legal action if he does not comply, he is more likely to complete his side of the bargain. In addition, if performance is not expected, the fact that a lawsuit may be brought may be sufficient to obtain an acceptable out-of-court settlement.

« Because of the idea of voluntary contract, patterns of social life are not dictated by a compelling central authority but rather by the independent decisions of individuals seeking their own happiness. »

Contract liability is promissory liability. In a business society, where wealth largely consists of promises, it is of paramount importance to protect the interests of the individual promisees. Promises, in the form of contracts, have become a convention whereby people are able to realize their aims by creating expectations about one another's conduct.

Key component of a free society

Contract law is a key component of a free society. Contracts involve a trade-off of flexibility for security and the voluntary assumption of mutual obligation and commitment. Through contract, a participant in civil society is differentiated from the atomistic individual.

Autonomous human beings have the rational ability and natural right to make their own life choices. A necessary condition of acting autonomously is the possibility of freely making mutually binding agreements. Autonomy thus requires freedom of contract. Better connections between persons can be made by contract, which works to mutual benefit, instead of through coercion, which does not.

Although a contract may appear to be the subordination of one man's will to another, the former gains more than he gives up, as does the latter. In a free society, the only transactions people engage in are positive-sum ones in which both parties believe they will benefit.

Historically, the rise of contract within Western civilization reflected the disintegration of a status-determined society. Contract became a tool of change and self-determination, an instrument of peace, and the only legitimate means of social integration in a free society. Progress depends on protected property rights and the confidence that contractual obligations will be honored.

Anglo-American contract law evolved as part of English common law. However, other legal systems such as the canon law of the Church and the customary law of merchants had influences on the common law.

The Greeks and Romans failed to develop any general law of contracts. However, Aristotle did emphasize that parties to a contract must have equal consideration under it and an equal wish to benefit from the exchange. The idea of reciprocal services underpinned the Aristotelian idea of fair contract.

The Church took a firm view of contracts due to its suspicions of the trader and concern for morality. For the medieval canonist, a man who does not keep his promise is guilty of falsehood. The Church therefore took steps to make sure that contracts were strictly enforced and properly constructed with due course for the rights of the parties. The Church taught that deceit is wrong and that a person should do what he says he will do, particularly when his word encourages another to take action or give a promise in reliance on that word. Ecclesiastical courts regarded the breaking of pledges as sins and enforced contract fulfillment with the penalty of excommunication.

Contract law has many similarities with the law of property and the law of torts (i.e., the law of private wrongs). The growth of trade and commerce and the associated lucrative court fees led the king's court system to begin handling matter that previously was within the exclusive jurisdiction of the ecclesiastical courts. Through incremental and slow modifications and extensions the judges of these courts developed a whole system of contractual principles based on analogies to property law and tort law. Legal sanctions used to enforce a promise were developed and included initially money damages against the defaulter and later specific performance of the promise.

According to Lon Fuller, the term "contract law" originally referred to the law that a contract itself brings into existence rather than to the law of or about contracts. If we think of contract law as the law that the involved parties themselves bring into existence by their agreement, the transition from customary law to contract law becomes an easy one to envision and understand.

Business custom and the state

The tendency has been for courts to enforce business custom and practice as law. When business people develop a new practice, it is probable that it receives the forces of government-backed law. The private sector develops as ever-expanding base of customary law. For instance, enforceable rights and duties arise from a contract as well as from the provisions of various statutes. It follows that contracts voluntarily entered into by private persons provide a form of privately created law. When a contract becomes standardized reflecting long-term traditions, it reveals customary commercial law. When a contract incorporates a new business practice in response to dynamically changing business environments, it is likely to add to customary law just as common law is expanded through new court precedents.

Doctrines developed by merchant courts to deal with contracts and other business matters were absorbed into the common law and official courts began attracting business away from merchant courts. The financial self-interest of the English judges who were paid out of litigation fees was thus an influential factor regarding the absorption of the Law Merchant into the common law.

Sir Henry Sumner Maine, the nineteenth-century legal historian, wrote that progressive societies exhibit a development from status-bound roles to those founded more and more on contractual freedom. Whereas a status system establishes obligations, conditions, and interrelations by birth, contract regards individuals as free and equal moral agents developing their own bonds with others. In a free society, there is high degree of social mobility and freedom to associate in response to current and expected future needs. Social arrangements are a result of the independent decisions of separate individuals pursuing their own interests, rather than by a central powerful authority such as the state or the Church.

In Western society, with the steady dissolution of castes, social classes, guilds, ethnic cultures, and so on, human resources have become more available to organizers in business and other associations. Organizers compete for the best managerial and nonmanagerial employees, and with the freedom of association present in the era of contracts, it is possible to create successful organizations despite some interference by the state.

By treating individuals as free and equal generic units, contract permits people to create arrangements far beyond the plans of any grand designers. Only by treating individuals in this manner can overarching rules allow people to use their own knowledge, express their individuality, and take advantage of their own ideas by joining them and their property in various unanticipated ways. When people cannot make binding, enforceable commitments, dynamic progress is severely hampered. The idea of contract fosters progress by encouraging specialization and allowing an extended order to develop. It is especially important to have well-functioning legal systems when strangers interact in commercial and other situations. The goal of contract law is not to inspire legal suits but to settle or avoid them. Well-known rules that eliminate ambiguity make it more likely that promises will be kept.

The mechanism of contract is simple, universal, and powerful. It involves giving up something that you value in exchange for some other item that you value more. As a result, both parties gain. Furthermore, the basic idea of gaining via trade is suitable for repetition ad infinitum as what we received in one transaction can be reprocessed and resold in a subsequent transaction. Because of the idea of voluntary contract, patterns of social life are not dictated by a compelling central authority but rather by the independent decisions of individuals seeking their own happiness. Voluntary contracts involve positive-sum exchanges for the involved parties as human pleasures are increased by pairing resources with the individuals who value them highest. This benevolent system facilitates productive interactions which expand over time and exchanges until they include all people who possess the capacity to engage in exchanges that are seen as mutually beneficial.

Structure of Birth certificates in US



FORT FAIRFIELD JOURNAL

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Structure of the Birth Certificate

Did the State Pledge Your Body to a Bank?



Right: Some birth and marriage certificates are now "warehouse receipts," printed on banknote paper, which may mark you and yours as 'chattel' property of the banks that our government borrows from every day.
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Fort Fairfield Journal

By: David Deschesne

Editor, Fort Fairfield Journal

Fort Fairfield Journal, May 11, 2005

A certificate is a "paper establishing an ownership claim." - Barron's Dictionary of Banking Terms. Registration of births began in 1915, by the Bureau of Census, with all states adopting the practice by 1933.

Birth and marriage certificates are a form of securities called "warehouse receipts." The items included on a warehouse receipt, as descried at §7-202 of the Uniform Commercial Code, the law which governs commercial paper and transactions, which parallel a birth or marriage certificate are:

-the location of the warehouse where the goods are stored...(residence)

-the date of issue of the receipt.....("Date issued")

-the consecutive number of the receipt...(found on back or front of the certificate, usually in red numbers)

-a description of the goods or of the packages containing them...(name, sex, date of birth, etc.)

-the signature of the warehouseman, which may be made by his authorized agent...(municipal clerk or state registrar's signature)

Birth/marriage certificates now appear to at least qualify as "warehouse receipts" under the Uniform Commercial Code. Black's Law Dictionary, 7th ed. defines:

warehouse receipt. "...A warehouse receipt, which is considered a document of title, may be a negotiable instrument and is often used for financing with inventory as security."

Since the U.S. went bankrupt in 1933, all new money has to be borrowed into existence. All states started issuing serial-numbered, certificated "warehouse receipts" for births and marriages in order to pledge us as collateral against those loans and municipal bonds taken out with the Federal Reserve's banks. The "Full faith and Credit" of the American people is said to be that which back the nation's debt. That simply means the American people's ability to labor and pay back that debt. In order to catalog its laborers, the government needed an efficient, methodical system of tracking its property to that end. Humans today are looked upon merely as resources - "human resources," that is.

Governmental assignment of a dollar value to the heads of citizens began on July 14, 1862 when President Lincoln offered 6 percent interest bearing-bonds to states who freed their slaves on a "per head" basis. This practice of valuating humans (cattle?) continues today with our current system of debt-based currency reliant upon a steady stream of fresh new chattels to back it.

Additional Birth Certificate Research

Federal Children

by Joyce Rosenwald

In 1921, the federal Sheppard-Towner Maternity Act created the birth "registration" or what we now know as the "birth certificate." It was known as the "Maternity Act" and was sold to the American people as a law that would reduce maternal and infant mortality, protect the health of mothers and infants, and for "other purposes." One of those other purposes provided for the establishment of a federal bureau designed to cooperate with state agencies in the overseeing of its operations and expenditures. What it really did was create a federal birth registry which exists today, creating "federal children." This government, under the doctrine of "Parens Patriae," now legislates for American children as if they are owned by the federal government. Through the public school enrollment process and continuing license requirements for most aspects of daily life, these children grow up to be adults indoctrinated into the process of asking for "permission" from Daddy government to do all those things necessary to carry out daily activities that exist in what is called a "free country."

Before 1921 the records of births and names of children were entered into family bibles, as were the records of marriages and deaths. These records were readily accepted by both the family and the law as "official" records. Since 1921 the American people have been registering the births and names of their children with the government of the state in which they are born, even though there is no federal law requiring it. The state tells you that registering your child's birth through the birth certificate serves as proof that he/she was born in the united States , thereby making him/her a United States Citizen. For the past several years a social security number has been mandated by the federal government to be issued at birth.

In 1933, bankruptcy was declared by President Roosevelt. The governors of the then 48 States pledged the "full faith and credit" of their states, including the citizenry, as collateral for loans of credit from the Federal Reserve system. To wit:"Full faith and credit" clause of Const. U.S. article 4. sec. 1, requires that foreign judgement be given such faith and credit as it had by law or usage of state of it's origin. That foreign statutes are to have force and effect to which they are entitled in home state. And that a judgement or record shall have the same faith, credit, conclusive effect, and obligatory force in other states as it has by law or usage in the state from whence taken.
Black's Law Dictionary, 4th Ed. cites omitted.

The state claims an interest in every child within it's jurisdiction. The state will, if it deems it necessary, nullify your parental rights and appoint a guardian (trustee) over your children. The subject of every birth certificate is a child. The child is a valuable asset, which if properly trained, can contribute valuable assets provided by its labor for many years. It is presumed by those who have researched this issue, that the child itself is the asset of the trust established by the birth certificate, and the social security number is the numbering or registration of the trust, allowing for the assets of the trust to be tracked. If this information is true, your child is now owned by the state. Each one of us, including our children, are considered assets of the bankrupt united states. We are now designated by this government as "HUMAN RESOURCES," with a new crop born every year."

In 1923, a suit was brought against federal officials charged with the administration of the maternity act, who were citizens of another state, to enjoin them from enforcing it, wherein the plaintiff averred that the act was unconstitutional, and that it's purpose was to induce the States to yield sovereign rights reserved by them through the federal Constitution's 10th amendment and not granted to the federal government, and that the burden of the appropriations falls unequally upon the several States, held, that, as the statute does not require the plaintiff to do or yield anything, and as no burden is imposed by it other than that of taxation, which falls, not on the State but on her inhabitants, who are within the federal as well as the state taxing power, the complaint resolves down to the naked contention that Congress has usurped reserved powers of the States by the mere enactment of the statute, though nothing has been, or is to be, done under it without their consent (Commonwealth of Massachusetts vs. Mellon, Secretary of the Treasury, et al.; Frothingham v. Mellon, Secretary of the Treasury et.al..) Mr. Alexander Lincoln, Assistant Attorney General, argued for the Commonwealth of Massachusetts . To wit:

I. The act is unconstitutional. It purports to vest in agencies of the Federal Government powers which are almost wholly undefined, in matters relating to maternity and infancy, and to authorize appropriations of federal funds for the purposes of the act.

Many examples may be given and were stated in the debates on the bill in Congress of regulations which may be imposed under the act. THE FORCED REGISTRATION OF PREGNANCY, GOVERNMENTAL PRENATAL EXAMINATION OF EXPECTANT MOTHERS, RESTRICTIONS ON THE RIGHT OF A WOMAN TO SECURE THE SERVICES OF A MIDWIFE OR PHYSICIAN OF HER OWN SELECTION, are measures to which the people of those States which accept its provisions may be subjected. There is nothing which prohibits the payment of subsidies out of federal appropriations. INSURANCE OF MOTHERS MAY BE MADE COMPULSORY. THE TEACHING OF BIRTH CONTROL AND PHYSICAL INSPECTION OF PERSONS ABOUT TO MARRY MAY BE REQUIRED.

By section 4 of the act, the Children's Bureau is given all necessary powers to cooperate with the state agencies in the administration of the act. Hence it is given the power to assist in the enforcement of the plans submitted to it, and for that purpose by its agents to go into the several States and to do those acts for which the plans submitted may provide. As to what those plans shall provide, the final arbiters are the Bureau and the Board. THE FACT THAT IT WAS CONSIDERED NECESSARY IN EXPLICIT TERMS TO PRESERVE FROM INVASION BY FEDERAL OFFICIALS THE RIGHT OF THE PARENT TO THE CUSTODY AND CARE OF HIS CHILD AND THE SANCTITY OF HIS HOME SHOWS HOW FAR REACHING ARE THE POWERS WHICH WERE INTENDED TO BE GRANTED BY THE ACT.

(1) The act is invalid because it assumes powers not granted to Congress and usurps the local police power. McCulloch v. Maryland , 4 Wheat. 316, 405; United States v. Cruikshank, 92 U.S. 542, 549-551.

In more recent cases, however, the Court has shown that there are limits to the power of Congress to pass legislation purporting to be based on one of the powers expressly granted to Congress which in fact usurps the reserved powers of the States, and that laws showing on their face detailed regulation of a matter wholly within the police power of the States will be held to be unconstitutional although they purport to be passed in the exercise of some constitutional power. Hammer v. Dagenhart, 247 U.S. 251; Child Labor Tax Case, 259 U.S. 20; Hill v. Wallace, 259 U.S. 44.

The act is not made valid by the circumstance that federal powers are to be exercised only with respect to those States which accept the act, for Congress cannot assume, and state legislatures cannot yield, the powers reserved to the States by the Constitution. Message of President Monroe, May 4, 1822 ; 4 Elliot's Debates, p. 525; Pollard's Lessee v. Hagan, 3 How. 212; Escanaba Co. v. Chicago , 107 U.S. 678; Coyle v. Oklahoma , 221 U.S. 559; Cincinnati v. Louisville & Nashville R.R. Co., 223 U.S. 390.

(2) The act is invalid because it imposes on each State an illegal option either to yield a part of its powers reserved by the Tenth Amendment or to give up its share of appropriations under the act. A statute attempting, by imposing conditions upon a general privilege, to exact a waiver of a constitutional right, is null and void. Harrison v. St. Louis & San Francisco R.R. Co., 232 U.S. 318; Terral v. Burke Construction Co., 257 U.S. 529.

(3) The act is invalid because it sets up a system of government by cooperation between the Federal Government and certain of the States, not provided by the Constitution. Congress cannot make laws for the States, and it cannot delegate to the States the power to make laws for the United States . In re Rahrer, 140 U.S. 545; Knickerbocker Ice Co. v. Stewart, 253 U.S. 149; Opinion of the Justices, 239 Mass. 606.

The Maternity Act was eventually repealed, but parts of it have been found in other legislative acts. What this act attempted to do was set up government by appointment, run by bureaucrats with re-delegated authority to tax, which is in itself unconstitutional. What was once declared as unconstitutional by the Supreme Court of this nation in the past should be upheld in a court challenge today. The constitution hasn't changed. What has changed is the way this government views human life. Today we are defined as human resources, believed to be owned by government. The government now wants us, as individuals, to be tagged and tracked. Government mandated or legislated National I.D. is unconstitutional anyway you look at it. Federal jurisdiction to legislate for the several states does not exist and could never survive a court challenge as shown above. Writing letters to elected public servants won't save us when we all know their agenda does not include serving those who placed them in power. Perhaps the 10th amendment of the federal constitution guaranteeing states rights will, if challenged, when making it known that we as individuals of the several states will not be treated as chattel of the U.S. government. If the federal government believes they own us, and as such have the right to demand national I.D. cards, and health I.D. cards, which will in truth tag us as we tag our animals, then let them bring forth the documents to prove their authority to legislate for it. If our G-D given rights to liberty and freedom, which were the foundation upon which this nation was created do not exist, and liberty and freedom is only an illusion under which the American people suffer, then let the governments of this nation come forward and tell the people. But...if we are indeed free, then we should not have to plead or beg before our elected public servants to be treated as such. If, in truth we are not free, then perhaps it's time to let the final chapter of the Great American Revolution be written..........

Wednesday, July 6, 2011

Crown of Baal












Key Facts







Other names

Crown of Ba'al, Tiara, Triregnum



Year of origin

800 BCE (Ba'al) Baalbek



1st Crown

1302 Boniface VIII



2nd Crown

1481 Sixtus IV



3rd Crown

1537 Paul III













Background





The Crown of Ba'al, also known as the Papal Tiara and Triregnum is a three-tiered jewelled papal crown and symbol of claimed papal supremecy since the 16th Century. Since the 16th Century, it has featured prominently as part of the coat of arms of the Vatican, usually with the crossed keys of claims of authority from St Peter. Any text or other claim that alleges the three-tiered crown is older than the 16th Century is deliberately false.





Prior to Pope Boniface VIII (1294-1303) the antipopes of the Roman Cult wore fabric, not metallic headdress, similar to the Persian High Priests of Mithra. However in 1302 Boniface issued his infamous Papal Bull Unam Sanctam, being the first Express Trust claiming control over the whole planet and effectively "King of the world". In celebration, he commissioned a gold plated headdress in the shape of a pinecone, with an elaborate crown at its base.





The pinecone is an ancient symbol of fertility and one traditionally associated with Ba'al as well as the Cult of Cybele.





The 1st Crown of Crown Land





While Pope Boniface VIII was the first leader in history to create the concept of a Trust, the first Testamentary Trust through a deed and will creating a Deceased Estate was not until Pope Nicholas V in 1455 through the Papal Bull Romanus Pontifex. This is only one of three (3) papal bulls to include the line with the incipit "For a perpetual remembrance." This Bull had the effect of conveying the right of use of the land as Real Property from the Express Trust Unam Sanctam to the control of the Pontiff and his successors in perpetuity. Hence, all land is claimed as "crown land".





This 1st Crown is represented by the 1st cestui Que Vie Trust created when a child is born, depriving them of all their beneficial entitlements and rights on the land at birth.





The 2nd Crown of the Commonwealth





The second Crown was created in 1481 with the papal bull Aeterni Regis meaning "Eternal Crown" by Sixtus IV being only the 2nd of three papal bulls as deeds of testamentary trusts.





This Papal Bull created what is known as the "Crown of Aragon", later known as the Crown of Spain, being the highest sovereign and highest steward of all Roman Slaves subject to the rule of the Roman Pontiff. Spain lost the crown in 1604 when it was granted to King James I of England by Pope Paul V after the successful passage of the "Union of Crowns" or Commonwealth in 1605 after the false flag operation of the Gunpowder Plot.





The Crown was finally lost by England in 1975 when it was returned to Spain and King Carlos I, where it remains to this day.





This 2nd Crown is represented by the 2nd cestui Que Vie Trust created when a child is born being the sale of the birth certificate as a Bond to the private central bank of the nation, depriving them of ownership of their flesh and condemning them to perpetual servitude as a Roman person, or slave.





The 3rd Crown of the Ecclesiastical See





The third Crown was created in 1537 by Paul III through the papal bull Convocation also meant to open the Council of Trent being the third an final testamentary deed and will of a testamentary trust, being the trust set up for the claiming of all "lost souls", lost to the See.





The Venetians assisted in the creation of the 1st cestui Que Vie Act of 1540 to use this papal bull as the basis of Ecclesiastical authority of Henry VIII. This Crown was secretly granted to England in the collection and "reaping" of lost souls.





The Crown was lost in 1815 due to the deliberate bankruptcy of England and granted to the Temple Bar, which became known as the Crown Bar, or simply the Crown.






The Bar Associations have been responsible ever since in administering the "reaping" of the souls of the lost and damned, including the registration and collection of Baptismal certificates representing the souls collected by the Vatican and stored in its vaults.





This 3rd Crown is represented by the 3rd cestui Que Vie Trust created when a child is baptized being the grant of the Baptismal certificate by the parents to the church or Registrar being the gift of title of the soul. Thus, without legal title over one's own soul, a man or woman may be "legally" denied right to stand as a person, but may be treated as a creature and thing without legally possessing a soul. Hence, why the Bar Association is able to legally enforce Maritime law against men and women- because they can be treated as things, cargo that does not possess a soul.










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Wednesday, June 29, 2011

Marijuana's journey to legal health treatment: the Canadian experience

CBC News Posted: Aug 17, 2009 3:20 PM ET Last Updated: Jun 20, 2011 2:10 PM
CBC ARCHIVES: The marijuana debate
IN DEPTH: Marijuana
Medical pot decision worries N.S. premier

For more than 70 years, possession of marijuana has been a crime in Canada aside from Regina v Hauser in 1979 confirming that the law was indeed civil and not criminal . For most of that time, there were no exceptions for anyone using it for medical reasons, but in recent years the restrictions have changed.

At first, enforcement of the prohibition on marijuana was sporadic. In the 1930s and 40s, the Canadian legal system averaged just one or two prosecutions a year. But as the underground distribution and use of the drug rose, so did the number of prosecutions.

By the late 1960s recreational marijuana use had grown to the point that hundreds, and eventually thousands, of young Canadians a year were being introduced to the criminal justice system thanks to their use of pot.

Medical marijuana is grown under contract for Health Canada by Prairie Plant Systems. (CBC)
The most recent stats show that more than 40,000 Canadians are charged with marijuana possession every year. Cannabis sativa has become by far the most popular illegal drug in the country, with some surveys suggesting that 10 million Canadians aged 15 or older have used marijuana at least once in their lives.

But not all marijuana use is recreational. The growing prevalence of pot use included many people who began experimenting with marijuana's medicinal properties — using the drug not primarily to get high, but to address a specific health complaint.

Prescription to proscription
That marked a return to marijuana's early history in North America, when it enjoyed such widespread use in the 19th century that it was routinely prescribed for such conditions as rheumatism and was even sold in drug stores.

'Smoking [medical marijuana] is not recommended. Some individuals use marijuana in foods, teas or with a vaporizer'
—Health Canada patient information leafletBut the adoption of strict drug laws in the 1930s put an abrupt end to the legal use of marijuana for any reason — including as a health product. Medicinal marijuana use was driven underground for decades to come.

By the 1990s, the pressure to revisit marijuana's health uses was building. Surveys found that 80 per cent of Canadians favoured legalizing marijuana use for medical reasons. Non-profit groups — often called compassion clubs — sprang up across Canada to facilitate the distribution of marijuana to members who said the drug provided them relief from a variety of health complaints that no other medication could match.

Challenges grow
Other users made no secret of their use of marijuana for their ills, and they openly challenged authorities to lay possession charges, which the authorities did. The case of one such user — Terrence Parker — was the one that changed everything.

The Toronto man had been charged with pot possession many times, as he made no secret of using it to control his epileptic seizures. But his lawyers used a different defence for his 1996 charges. This time, they said the charges violated Parker's charter rights.

The defence worked. On Dec. 10, 1997, a judge ruled that people must be able to access necessary medical treatment without fear of arrest. Parker became the first Canadian to be exempted from further prosecution for either possession or cultivation of marijuana. A subsequent appeal upheld the lower court ruling. Justice Mark Rosenberg of the Ontario Court of Appeal wrote that "forcing Parker to choose between his health and imprisonment violates his right to liberty and security of the person."

Still, the legal evolution of medical marijuana had more distance to go. There were no guidelines on how the few Canadians who'd been given an exemption from Canada's marijuana possession laws were supposed to get their drug — which, after all, was still illegal to distribute.

A medical marijuana template is born
In 2001, Ottawa came up with a solution to the problem, becoming the first country to adopt a formal system to regulate the medicinal use of marijuana — the Marijuana Medical Access Regulations.

Who qualifies for medical marijuana authorization?
Condition Symptoms
Multiple sclerosis; spinal cord injury; spinal cord disease Severe pain, persistent muscle spasms
Cancer; AIDS; HIV infection Severe pain, cachexia, anorexia, weight loss, severe nausea
Severe arthritis Severe pain
Epilepsy Seizures
People with terminal illnesses
People suffering from symptoms of medical conditions other than those above (assessment by specialist required)
Source: Health Canada
The policy allowed people suffering from terminal illnesses or severe conditions such as epilepsy, AIDS, multiple sclerosis and cancer to use the drug if it eased their symptoms.

Some people would be able to grow marijuana themselves under strict guidelines. Others would be allowed to buy it from companies licensed by the government. Ottawa awarded the first (and so far, the only) federal licence to supply marijuana to a Saskatoon-based company, Prairie Plant Systems. The pot is grown in an underground mine in Flin Flon, Man.

In early 2003, the Supreme Court of Ontario ruled that the medical access regulations were unconstitutional because they were failing to provide a legal supply of the drug. Ottawa responded later that year with a plan to provide dried marijuana or seeds to Canadians authorized to take marijuana for medical reasons. That plan — occasionally tweaked — remains largely intact to this day.

The specifics
So far, the exemption from criminal prosecution for marijuana possession applies to about 4,000 Canadians — patients who have satisfied the rigorous medical and legal conditions Ottawa has set to win the official all-clear.

By some estimates, hundreds of thousands of other Canadians may also be using marijuana for medical reasons, but have not formally applied for authorization to make their use legal.

Why so few? Well, there's a lot of paperwork, for one thing. People who want to use marijuana legitimately must submit a detailed application for authorization and include two photos. Their doctor must also fill out a medical form that spells out why the applicant's medical condition satisfies the conditions for an authorization. Depending on the nature and severity of the illness, the doctor will be asked to spell out that conventional therapies failed or were medically inappropriate.

Medical marijuana by the numbers (as of June 5, 2009)
Number authorized to possess medical marijuana 4,029
Number authorized to grow their own 2,360
Cost of 30 seeds from Prairie Plant Systems $20
Cost of 30 grams of dried marijuana from PPS $150
Average daily use of dried marijuana for medical use 1 to 3 grams
Source: Health Canada

If the person wants to grow their own, they must complete another application for a licence to produce marijuana. If they want to buy seeds … another application. If they can't grow their own, their "designated person" must apply for a licence. This representative must also pass a criminal records check.

And then there's the issue of the supply. Fewer than 20 per cent of the people approved for medical marijuana get it from Prairie Plant Systems (PPS) — the only government-approved supplier.

Some users complain about the quality of the federal cannabis or say they need a different strain of pot than the single standardized one produced by PPS. As a result, many choose to grow their own or head to the black market.

Activists have long wanted Ottawa to loosen the rules that prevent providers (other than PPS) from supplying more than one patient. New rules were implemented in 2009 to allow designated producers to grow marijuana for one additional approved user — to a maximum of two. But that fell far short of what many in the community had wanted.

In December 2009, Health Canada gave a B.C. man permission to grow up to 292 marijuana plants. But Sam Mellace is not planning to smoke his harvest. Mellace has a chronic pain condition and needs that many plants to produce enough cannabinoid compound for a cream he uses.

He would like to sell his cream to other medical marijuana users. But under current rules, that isn't allowed.

There are also patients arguing that the government should help them shoulder the financial burden of growing their own medicinal supply of marijuana. In June 2011, for example, the Nova Scotia Supreme Court ordered the Nova Scotia government to sponsor the medical marijuana growing operation of a woman who says she's too poor to pay for the equipment herself. The Department of Community Services must pay a one-time setup cost of $2,500 and an additional $100 every three months for supplies, an appeal board ruled.

The Income Assistance Appeals Board concluded that the woman's need for marijuana was real, and since she has no other means, the department should assist her rather than pay for her pot. The board stated that her request seems reasonable in comparison to what the department pays for other medications.

Even so, eight years into the adoption of the Marijuana Medical Access Regulations, many activists remain frustrated with the bureaucracy and the limitations. Ottawa has shown little enthusiasm for further loosening the legal restrictions on a drug that it says still deserves a tight leash

Thursday, June 16, 2011

No license needed

How is a License against God’s Will?
Richard Anthony



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Man is constantly telling you that you must identify yourself. Well, please show me from scripture where it says that you must carry papers with you at all times and submit to man whatever he wants. God defines what is good and evil; please show me in the Word of God where it says it is evil to do an act without a license from the government (i.e. such as the act of marriage, fishing, or driving). God does not say this is evil.
Keep this Truth in mind...God ordained rulers with only two duties...to reward good and punish evil (John 18:23, Romans 13:3-4, 1 Peter 2:14). That's it! Anything they do beyond this is out of their ordained duties. Ask yourself this question, "Do licenses reward good or punish evil?" No, they do not. Courts are supposed to, but licenses have nothing to do with rewarding good or punishing evil.

When the powers that be say that you have to have a license to do something, we have to ask ourselves, "am I doing the will of God by taking a license?" When one gets a license, it is an agreement with the State to perform a particular duty. You are receiving a privilege, and whenever you receive a privilege from man there is a duty attached to it. And we must ask ourselves, "who are we binding ourselves with?" By receiving a privilege, we are gaining the favor of rulers; but scripture says, "Many wait on the favor of rulers; but justice comes to a man from the LORD" (Proverbs 29:26). We are not to be unequally yoked together with unbelievers (2 Corinthians 6:14).

Papers give status, dignity and privilege to the issuing authority rather than to the bearer — although the opposite is generally assumed. This is equally true in the case of passports, driver’s licenses, honorary degrees, permits to practice law, licenses for marriage, or even certificates of good health. In all such cases the individual unwittingly surrenders his right to assume command, status, or direction of himself in God's terms by acknowledging and then accepting an outside authority’s right to grant these things to him. For example:

One who hangs a degree on the office wall unwittingly admits that he has forfeited his power of discernment to an institution.
One who uses a drivers license has forfeited his God ordained duty to movement in exchange for a government priviledge which can be revoked at any time by the State.
National governments use birth certificates to "prove" that the baby is national property. The birth certificate thus becomes a form of theft, the theft of the child’s true identity as a free child of God to a servant of the State. By affixing a national seal of approval to a child, the state denies the freedom, rights, and dignity that God has ordained in the scriptures.
A national passport legitimizes and represents the arbitrary frontier of a particular nation. As property of the government that issues it, this license can be denied for virtually any reason. In essence, it is a control device, used by government to limit the movement of its citizens, and to regulate the entry and exit of ‘foreigners. When you are issued a passport, you are actually giving something up — your inalienable right to ‘leave any country’ and return again. In order to travel, you are forced to accept a bureaucratic device designed deliberately to control your movement. In legal terms, such a deceptive inducement to surrender a God-given right is called fraud. Thus, if you have such a document, in a sense you have been robbed. To put it plainly, the national passport system is a swindle, the conscious theft of the individuals right to freedom of movement. In the world of nation-states, claims that citizens have freedom of travel are a hollow mockery. All states collude in perpetuating this fraud, beginning with their use of the word ‘passport’ itself. The name of the document implies that it recognizes the right to travel when, in reality, it does just the opposite.
The basis of this argument centers around two basic tenets dear to all servants of Christ. One: "What is required to fulfill the Law?" And, two: "By whose authority do the licensers do the things they do?" The answers can be summed up in two Scripture verses. To answer the first, turn to Romans 13:8, "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law." When you have fulfilled the law of God, what other duty is there? (Ecclesiastes 12:13). All other duties are an interposition between yourself and God. Thus, licensure is such an interposition, because it creates a new obligation to another outside of love and God. It becomes an addition to the Word of God. Licensure is not love; licensure is loveless and lawless. The term "license" is from the word "licentious", which means "morally unrestrained, disregarding rules, lascivious".


To answer the second, turn to John 3:17-18. Can the condemned create law? Can one who does not believe in Jesus Christ create law? Can one who only believes in the limited reason of man be fulfilling the Law of God? We shall see in this article.

The spirit of fear always drives you to self-will. The problems and the errors of our ways are from a spirit of fear. If you're going to allow somebody to drag you around with your fears, then you're no longer worshipping God, but you're worshipping the man who has control over you through fear.

When we succumb to intimidation from the godless rulers of our time to submit our private property, our household pets, and even our children to licensure from the State, we are acting as if Christ, the King, no longer owns and rules over all things, but has been Himself vanquished by His enemies. Simply put, we are violating the very First Commandment, which tells us, "Thou shalt have no other gods before me" (Exodus 20:3).




What does God’s Law say about licenses?


Numbers: All licenses have numbers attached to them. These numbers are used as an identifier. God considers it an abomination for people to be numbered by the government. For example:
In the Old Testament era, King David gave a command to number the people (1 Chronicles 21:2). Joab warned King David that he would "be a cause of trespass to Israel" if he numbered the people (verse 3). But King David numbered the people anyway, knowing it was a trespass against them (verse 4). God was displeased with King David for numbering the people, so God smote Israel (verse 7). David admitted he sinned greatly (verse 8), and because the people themselves willfully took a number from their government, God sent a plague upon those people and 70,000 were killed (verse 14) [See also 2 Samuel 24 for a parallel account].


In the New Testament era, we are told that governments will, likewise, try to mark all people with a number, and that whoever refuses to take this number from the government will not be able to interact with society, such as being able to buy or sell (Revelation 13:16-18). God says those who take this mark will be punished by Him (Revelation 14:9-11; 16:2; 19:20). [Note: the term "beast" is defined as the government of a people; specifically as kings (Daniel 7:17, Revelation 17:10-12), and kingdoms (Daniel 7:18,23, Revelation 16:10) that have power to make war and kill (Revelation 11:7; 17:14)]

Now, most people are taught that the "numbering" of the people, by King David, was simply him counting the people. Well, we have to look at the intention. It is no sin to count people. There are many examples in scripture of counting the number of people in the camps in Old Testament Israel (Numbers 10); scripture records 3,000 people being added to Christ's assembly (Acts 2:41); did the ones who count these people commit a sin? Of course not. Because their intention was for God's glory, and not for evil, selfish purposes.

What appears to us harmless, or at least but a small offence, may be a great sin in the eye of God, who sees men's principles, and is a discerner of the thoughts and intents of the heart. But his judgment, we are sure, is according to truth.

The purpose for numbering people should be done for God's righteous purposes, and not for man's evil purposes. The law that David and the people violated can be found at Exodus 30:12-16. After being numbered, each man and woman was to give money to the sanctuary of God to attone for their souls (Exodus 38:25-26, Numbers 1:2-5; 26:2-4). Hereby they acknowledged that they received their lives from God, that they had forfeited their lives to him, and that they depended upon his power and patience for the continuance of them; and thus they did homage to the God of their lives, and deprecated those plagues which their sins had deserved. The redemption money given was used in the service of the sanctuary to further God's Will.

These people partook of David's sin, and did something to deserve death. Numbers are usually used for commercial and evil purposes by governments, and God knows this. When someone accepts being numbered for any purpose other than God's glory, these people sin. When the people allow themselves to be numbered and tracked by the government for their own purposes, that is when both the people and the government have sinned.

To accept a license from the government is to replace the name given by God with a number given by man.



Date of birth: The government will not give you a license unless you tell them when and where you were born. Now, there’s a problem with this. A bondservant of Christ is to always tell the Truth (Zechariah 8:16, Ephesians 4:25). But if a bondservant tells somebody when or where they were born, they would be lying. Simply because nobody remembers the day they were born! To venture a guess would be telling a lie. It would be a conclusion based upon hearsay only. Hearsay is not the truth.
For example, in a court of law, before someone takes the stand, they swear, "To tell the truth, the whole truth, and nothing but the truth". Now, if a witness is asked a question about the date of a particular event that happened in the passed, and the witness on the stand says, "Well, I do not have any recollection of that event at all! But my mother says it occurred at…". Objection! This statement that "someone else" told him "when" it happened is not allowed in court because it is based upon hearsay, and the law says hearsay is not the truth. If a witness did not witness an event, they cannot claim to be a witness! Period.

Someone may object by saying, "Well, if you believe in scripture, that's hearsay." But the scripture itself is not hearsay, it is a testimony, recognized by Law as Truth. Someone may also object by saying, "Well, a birth certificate is a signed testimony. Therefore, one knows when one was born if they have a birth certificate." Again, this is hearsay.

For instance, if I got on the witness stand, and was asked my birthdate, and reply, "Well, according to this birth certificate, it says I was born on so and so," the court would not admit my testimony as evidence. What good will it do to enter as evidence someone saying, "This birth certificate says so and so." The jury can see for themselves what it says! My testimony would be meaningless. I did not witness that event. Likewise, 500 people can get on that stand and say, "According to this birth certificate, it says he was born on so and so." All 500 testimonies are meaningless. Now, the court can enter the birth certificate itself as evidence, what the certificate says may be evidence, but not what someone says the certificate says. That's hearsay. On the other hand, if a nurse went on the stand and said, "I witnessed his birth." Well, now her testimony can be entered into evidence because her testimony is evidence of an event. However, someone simply saying, "This birth certificate says..." is not a witness of the birth.

Some may say, "Well, you're not in court when a cop asks you when you were born." This is not true. We set a record of our walk on earth every day. Everything you say to a cop may be used against you in a court of law. Therefore, "court" does not begin when you swear an oath to tell the truth on the stand, "court" does not only begin when the blue lights start flashing in your rear-view mirror, "court" takes place every second of every day of your life. We are not to tell the truth just when we're on the witness stand, we are to speak the truth always.

In addition, if someone asked us when we were born, they are asking us to be a witness against ourselves! They are asking us to give them information to use against us. It is their duty to gather evidence, it is not our duty to do their job for them and give them evidence to persecute us with. It is against their own laws for them to do this, as verified by their Constitution!

When someone is asked when or where they were born, do they answer according to their own personal memory of that event, or by hearsay? They go by hearsay; by what someone else told them, or by what a piece of paper tells them. The disciples of Christ are witnesses (1 Thessalonians 2:10). Therefore, we cannot answer that question truthfully as to when or where we were born because we were not a witness to that event. Remember, when you sign a license, you are swearing that you are a witness to everything stated on that piece of paper. God’s Ninth Commandment tells us never to bear false witness (Exodus 20:16, Deuteronomy 5:20), but this is exactly what one does (though unintentional it may be) when they claim they are a witness to ones birth, or if they rely upon hearsay (which is not the truth, according to both man’s law and God’s Law).


"Testimony by a witness in court in response to a question as to his own status, for example age, legitimacy, nationality, is closely related to the subject of pedigree declaration (pedigree has to do with animals). A person cannot know these facts except from hearsay information, for he cannot even be informed of these facts until an appreciative time after his birth." People v. Rath, 115 Ca.132.
So, your birth date is hearsay information. This is a presumption, and they want you to confirm those presumptions. And you avoid confirming those presumptions and you rebut that with the Word of God. When someone wants to identify you, you tell them who you are according to the Word of God; how He has described you, and not how the world would like you to be described.


Name: Names, in general, are given by those in authority to those in subjection to that authority, to mark and note them.

God calls his servants by name (Isaiah 43:1; 45:3; John 10:3, Revelation 2:17). Everyone’s name is sacred, it demands respect as a sign of the dignity of the one who bears it. Now, here’s a question for you, dear reader. Have you ever, in your entire life, "signed" your name in ALL CAPITAL LETTERS? Of course not! Haven’t you always used both upper and lower case letters to sign your name? Yes. And why is that? Because that is what you have been taught since a child. Because the standard Rule of Law governing the use of English Grammar states that the correct Capitalization of Proper Names must begin with a capital letter, and the rest of the name must be spelled in smaller case letters. At Law, this lets others know you are an entity created by God, and not an entity created by man.


Now, there are entities created by man. Corporations for example. Corporations are known as "persons" created by the government. They are created on a piece of paper and brought into existence by the government. To differentiate between those created by God and those created by the government, those created by the government have their names spelled in ALL CAPITAL LETTERS. This lets others know that this entity does not have a body, soul, and spirit like man has, but that this is a fictitious entity created for the purpose of making a profit.


Now, if you look at a license, you will notice the name that appears on it is spelled in all capital letters! What this means, at law, is that the entity that is named on this license is a creature of the government, and not a creature of God. It means that entity is a servant of Caesar, and not a servant of God. In order to get a license, one must substitute one’s lawfully spelled name for a fictitiously spelled name; you must deny the name given to you by God, and accept a name given to you by Caesar in its place. Since your name is not spelled in all capital letters, the name that appears on a license is not yours! That is not who you are. And you must lie and say that this name is yours to get a license.



James 2:6-7, "…Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?"


Address: Again, an address uses numbers forced by the government, including the house number, street number, and zip code [See #1 above]. These are fictions and do not exist at law. For example, the Rule of Law governing the English Language states that all numbers must be spelled out! That's why in scripture, all numbers are spelled out completely (note: chapter and verse numbers were added by man for a reference and are no part of scripture). That's why on dollar bills, you see the amount of the dollar bill spelled out completely (FIVE DOLLARS). If the writer of a bank check does not spell the amount of the check completely, the bank will not cash that check, because it is not a lawful document until all numbers are spelled out according to the law.


State: A license has a two letter word in place of the State’s name. Many people assume this is an abbreviation for their State, but it is not. The Rule of Law governing the use of English Grammar and Correct Punctuation states that all abbreviations must have a period after it, otherwise it is no abbreviation at all. For example, the abbreviation "No." with a period after it, is short for "number". But if "No" doesn’t have a period after it, its meaning is changed completely. The State name listed on a license is neither an abbreviation nor a name of a State. It is a fiction. It does not exist in Law.


Pictures: Most licenses display an image of the male or female that is being licensed. God's Second Commandment tells us not to make "any graven image or any likeness of anything...that is in the earth...Thou shalt not bow down thyself to them, nor serve them" (Exodus 20:4-5, Deuteronomy 5:8-9). Also:

Deuteronomy 4:16, "Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,"
In Webster's Dictionary, a picture is defined as "an image or likeness of an object, person, or scene produced on a flat surface, esp. by painting, drawing, or photography". The term "pictures" is specifically used in the scripture to describe what is evil to the Lord (Numbers 33:52, Isaiah 2:16).

Now to clarify, the mere making of an image is no sin, because God commanded Moses to make and image of a brass serpent (Numbers 21:8); God commanded the priests to make images of pomegranates on their garments (Exodus 28:33-34; 39:24); God commanded to make images of cherubim's out of gold on the mercy seat (Exodus 25:18-22; 37:7); and the sanctuary, as a whole, was richly ornamented with images. Therefore, images, or pictures, are not evil in and of themselves.

However, it is the making with the intent to give idolatrous worship that is evil in the sight of the LORD, and provokes him to anger (Deuteronomy 4:25). When the Israelites made a molten calf, it was not the image of the calf itself which was a sin, it was what the people did with the image of the calf that made them sin. It was their act of idolatrous worship with that image, not that image itself, that was an abomination to God (Exodus 32:8). And looking to the soulless state for your authority to do things is idolatrous worship.

Why does God prohibit looking to images for authority? Because God prohibits all attachments to worldly things. As God is the fountain of happiness, whoever seeks happiness in the creature is necessarily an idolater; as he puts the creature in the place of the Creator (Romans 1:25). God's Law is divinely calculated to prevent man's misery and promote his happiness, by taking him off from all false dependence, and leading him to God himself, the fountain of all good.

For example, when someone asks you to show proof of your authority for going from one place to another, what do people usually show them? Answer: a piece of paper with an image on it, which is created by Caesar. What does this "drivers license" tell people? It says you look to Caesar for your authority to do the things you do. It says you "bow down and serve" those who created that "image" that you proudly display to others, by obeying everything they tell you to do. But, for those who believe their authority comes from God himself, the scripture is all the "proof" you need to go from place to place.

God will not give his praise to images (Isaiah 42:8). Those who trust in graven images will be "greatly ashamed" (Isaiah 42:17).


Signature: By signing this ungodly piece of paper, you are claiming you are a "citizen" of some man’s government, but the scriptures say we are "...fellowcitizens with the saints, and of the household of God" (Ephesians 2:19). Christ’s kingdom is not of this world (John 18:36). We are in this world, but not of this world. A license is a contract, and you are bound to abide by the terms of that contract. By signing a license, you agree to place man’s law above God’s Law. This is idolatry. This is placing something else higher than God. By signing a license you are signing away God's existence. Man says, "We ought to obey men rather than God." But God says, "We ought to obey God rather than men" (Acts 5:29). Who will you follow? The will of man or the Will of God?

When you sign a license, you stand as surety for the fictitious entity created by the state. Similar to how a man stands as surety for a corporation (meaning if the corporation does something wrong, the man will go to court and answer to the charges against the corporation). This is what you do when you stand as surety for that fictitious name on that license. But the scripture is clear that we are not to stand as surety (Proverbs 6:1-2; 11:15), In 2 Kings 18:23,31, the people refused to stand as surety (pledges) for their king (government).


License: The lawful definition of a license is, "A permit to do that which, without the license, would be illegal to do". In other words, the government makes something that was lawful to do, illegal. Then they tell you that if you pay the government money (a bribe), then they will turn their backs and give you a permit that allows you to break the law that they just said was illegal to do!





All licenses issued by the government are ungodly. Here are a few examples:


Marriage license: Marriage was ordained by God (Genesis 2:23-24, Mark 10:6-9, 1 Corinthians 7, 1 Timothy 5:14, Hebrews 13:4). Speaking of marriage, Jesus himself said, "What therefore God hath joined together, let not man put asunder" (Mark 10:9). Yet, this is exactly what the men of government do today by saying marriage is illegal; they put asunder the institution of marriage! Remember, if anyone does anything today without a license from the government, it is an illegal act; and there's a strong possibility of getting penalized, fined and imprisoned. Marriage is no exception. Marriage is illegal!

If it is God’s Will to bring two souls together in Holy Matrimony, what right does mere man have to say two souls cannot get married, until they ask the government for permission?! Until they pay the government their hard earned money to get a license to exercise God’s Will? Does mere man have authority, at law, to interpose himself, or his purported law, between God’s Will, and to bring punishment on a servant of Christ for exercising God’s Law? Could it be evil to execute the Law of God? Could it?



Preaching license: Jesus commanded us to preach (Matthew 10:7, Mark 16:15, Luke 9:2,60, 1 Corinthians 1:17; 9:14,16, 2 Timothy 4:2). What right has man to say we cannot preach anymore until we bribe the government with a fee to get a license to do what God has already commanded us to do? According to the scripture, man is forbidden to charge a fee to preach the gospel of Christ: "What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel." (1 Corinthians 9:18).


Fishing license: God has already given us permission to fish freely (Genesis 1:26,28, Habakkuk 1:15, Matthew 17:27, John 21:10). What right has mere man to say it is now illegal to do what God has already told us is lawful to do? Who owns the fish and water anyway? (Exodus 19:5, Psalm 24:1, Isaiah 44:24, 2 Corinthians 5:18).
The Lord has provided those fish for us. The natural man does not have dominion over those fish. The Lord uses him to make sure those things are not ravished, but if you're fishing for whatever you need at that time to eat, then there's no license that controls that; those are a gift from God. And if someone says to you that you must have a license to fish, you may reply, "My Father has provided these fish for me. And nowhere in His Word does it say that I have to have a license to eat those fish. I'm not here for my wants. I am not abusing the fish, I am only going to take what I need."

Now, if you're fishing for commercial gain, then you're engaged in commerce and you've come under the commercial laws, because you're trying to profit off of God's creation. And the natural man will have jurisdiction over that because you're engaged in evil. We're not to profit off of His creation; we don't need to because he provides for our needs through our labors. When one goes to commercial activity and gain, they're actually trying to grasp more than what we really need, and that goes to the wants.

If you have enough, then you're blessed. Why do you need to spend your life constantly trying to scrape up more? And when all of your needs are met, you have less than everyone else but that's actually a blessing because of the Peace in it. And that's the true Peace of the Lord, not the peace that the world thinks they know, because there's no peace in the world.


Pet license: God’s very first command to man was to take care of the creatures upon the earth (Genesis 1:26-28). What right has the government to say it is now illegal to take care of God’s creatures? Who owns the animals? (Exodus 19:5, Psalm 24:1, Isaiah 44:24, 2 Cor.5:18). How can we register with Caesar (the State) those things (animals) that belong to God? (Mark 12:17).


Birth license: Also known as a birth certificate. Since it is almost impossible to get a license today without a birth certificate, and it is almost impossible to do anything today without a license, then one cannot interact in society without this permission slip issued by Caesar. How ridiculous that anyone would ask for "proof" that you were born! That is basically what a birth certificate is. But is not the fact that you are breathing proof enough that you were born?
God says he knows us and sanctifies us before we are formed in the belly and before we are physically born (Jeremiah 1:4-5). So, according to God, we come into existence before our physical birth. The government says we come into existence after our physical birth, thus denying the scriptures. To a bondservant of Christ, it is not the first birth from corruptible seed that’s important (1 Peter 1:23), but our second birth, when we’re "born again" (John 3:3,7), that’s important. The first birth is of the world, the second birth is of God (John 1:12-13). If we say we were "born" after we came out of the womb, then we are denying we were born of God. We are then of the world, and not of God.



Work license: God says, "...the labourer is worthy of his hire" (Luke 10:7) and "six days shalt thou labour, and do all thy work" (Exodus 20:9), but man says the labourer is not worthy to be hired, and shall work zero days per week, especially if he doesn’t have a number issued by the government. God says, "... The labourer is worthy of his reward.." (1 Timothy 5:18), but man says the labourer is only worthy of half his reward, the other half must be withheld from his pay. God says, "...the workman is worthy of his meat." (Matthew 10:10), but man says the workman is only worthy of half his meat, the other half must be withheld from his pay. But God condemns the withholding of wages (Jeremiah 22:13, Malachi 3:5, James 5:4, Deuteronomy 24:14).


Drivers license: Liberty is given to us by God (Galatians 5:1). Liberty is the freedom to go from one place to another without interference. Jesus Christ already set us at liberty (Luke 4:18, Romans 8:13, 2 Corinthians 3:17), and there are already restrictions in the scripture for using our liberty (Galatians 5:13, 1 Peter 2:16).

As Paul says, "…why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?" (1 Corinthians 10:29-30).Why does government, "…spy out our liberty which we have in Christ Jesus, that they might bring us into bondage" (Galatians 2:4). "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage" (2 Peter 2:19).




Summary

To summarize, a license requires us to


make an image, a picture,

accept a number (mark) from the government (beast),

lie about being a witness to our own birth,

deny our lawfully spelled Christian name and accept a fictitiously spelled name in its place, and,

commit idolatry by giving allegiance and preference to the laws of man above the Laws of our Creator.
All of which provokes God to anger.
Dear reader, who do you place as Lord over your life? Who do you look to for your authority for doing the things you do? What do you claim is your authority for marriage, preaching, fishing, having pets, working, or driving a car? If you have a license from the government to do these things, then you look to Caesar for your authority to do the things you do. If you rely solely upon the Scriptures to do these things, then you look to God for your authority to do the things you do. Either you believe, "I can do all things through the government which strengtheneth me", or you believe, "I can do all things through Christ which strengtheneth me" (Philippians 4:13). You cannot serve two masters (Matthew 6:24, Luke 16:13).




The Purpose of Licenses

The only purposes of a license is to regulate commercial activity which is subject to the police power.



A license is "a permit granted by an appropriate governmental body generally for consideration to a person, firm, or a corporation to pursue some occupation, or to carry on some business, which is subject to regulation under the police power." Rosenblatt v. California Board of Pharmacy, 69 Cal. App. 2d 69, 158 P.2d 199, 203.
Are the godly works of God done as business? Are godly works under the police power? You decide. Also, if you get a drivers license, they require you to get insurance. But what does the scripture say about insurance?




Insurance

If the scripture could be summed up in one word, it would be "accountability". Every man is accountable and responsible for his own actions (Exodus 21:32-34). If you sin, you'll be punished. If you are righteous, you'll be rewarded. If you steal or damage someone's property, you must pay restitution to the victim. The scripture teaches us that only the one who commits a wrongful act must take the responsibility.


If I were to take insurance, I would be forsaking God's Law by taking accountability away from myself, and forcing it upon others. If I were in an accident, others would pay the cost of my negligence, and not I, as God commands. When responsibility is taken away from people, and accountability is not a deterrent, then people are free to commit wrongful acts without fear of punishment. How many times have you heard someone say the phrase, "I don't care what happens to that, it's insured!"?


Getting insurance is done out of the "fear of man", Out of the fear of having an accident, out of fear of having your car stolen by a thief, out of fear of being fined and thrown in jail for not having insurance, or out of fear of having your car impounded for not obeying man's insurance laws. But we are commanded to not fear man.


Hebrews 13:6, "...The Lord is my helper, and I will not fear what man shall do unto me." (See also Psalm 56:4; 118:6, Isaiah 51:7, Matthew 10:28).
Insurance is saying God is not sufficient. We don't need insurance from man, because we have assurance from God:


Isaiah 32:17, "And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever."
Hebrews 10:22, "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."




Another form of Taxation

In addition, licenses cost money. The government is giving us things at a cost. God himself said he would "freely give us all things" (Romans 8:32). What right has man to charge for something God already gave us for free?

A license is just another form of taxation. By requiring a license, the state is claiming complete control and ownership over a disciple's life, liberty, and property. In demanding licensure from the servants of Christ, the State is asking that we render to it the submission and tribute that scripture requires us to give to God alone (Matthew 4:10). Christ's assembly does not exist on paper, but in the hearts of men, and is expressed in their outward acts. Because there is no breath of Life from God in such pieces of paper, we should not look to them for any authority for doing anything. Christ is our authority for doing the things we do (Philippians 4:13). Man is ruled by Law, not by the will of man.





The most important Law to Know


We should indeed obey that government instituted by the Spirit of God in Christ Jesus; but not a usurper or pretender to His Throne (Hosea 8:4). It is necessary to draw the distinction between those who exercise Godly Power in Lawful Execution of God’s Will from those who exercise a "power" for their own private purposes and claim to be doing God’s service. The giving of a "name", "birth date", "address", and a "socialist security number" are all identifiers of crafty men that confirm one to be the property of the Babylonian system which created and uses those identifiers to mark its property. That's why it's so very important not to carry an I.D. because any kind of identification you carry describes you according to the State and not according to the Word of God. It's not you, it's an image of you, and it's an image described by men

The giving of a "name," "birth date," "address," all forming a "legal description" of a "legal personality" are all identifiers of crafty and deceitful men forming their seal made in their image and likeness that confirm one to be the property of the Babylonian system which created and uses those identifiers to mark its property.

A King rules by his law; likewise, God rules by his law, and His Law is the Word of God. We honor Christ by obeying him (John 14:15 "If ye love me, keep my commandments"), not by substituting man-made requirements in place of His. When there is a conflict between God’s law and man’s law, we must choose whom we will serve, because "No man can serve two masters" (Matthew 6:24). All one must do to decide which law to follow is to search the scriptures:



Acts 5:29, "Then Peter and the other apostles answered and said, We ought to obey God rather than men." .

Isaiah 33:22, "For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us." (see also James 4:12).


Jeremiah 17:5, "Thus saith the LORD; Cursed be the man that trusteth in man."


Psalms 118:8-9, "It is better to trust in the LORD than to put confidence in man…than to put confidence in princes."


Psalms 146:3, "Put not your trust in princes."


Ecclesiastes 12:13), "Let us hear the conclusion of the whole matter: Fear God [*not man], and keep his commandments [*not man’s commandments]: for this is the whole duty of man."

The most important law to know is God's Law because it is our standard by which we measure and judge all other systems of law. Then, when we confront other laws and measure it by God's standard, we can judge whether such laws are godly or not.

Think about this. We are "to be conformed to the image of his Son" (Romans 8:29), which is Jesus, the Christ. When we look to a State ID and say, "Yea, that's me, that's who I am," then who are we being conformed to? When we receive identification from the State, then we're made in the image and likeness of Caesar.




True Accounts of Believers not needing Identification

Flying on an Airplane:
It is very hard to fly today without ID, unless one uses a private airline. However, the following is a true account of two brothers who flew on a commercial airline a week after the terrorist attacks on 9/11/2001, without any identification.


"Well, I was in the Hotel across from the Airport for my flight the next morning. I awoke at 3:32 AM who knows why? I turned on the TV and there was the burning building on TV. I phoned Mara in Hawaii, woke her, and said turn on the TV. Just then the second plane hit the second tower. One week delay.
"My friend William and I went to the Airport for our flight to Hawaii. Both under the name of: Sonne of man: house of Israel . After we waded through agents three deep in the terminal, with not one look at them, we waited for about 40 minutes in line. The lady agent was greeted in the name of our Lord and Saviour, and when she asked for our ID I told her, 'We are not permitted to have those things by our Father and it says that right here in the second commandment.' She asked if we had any luggage to check, we said no and she said, 'Fine. Here's your ticket.' Easy.

"We than proceeded to the tram ride to our gate but before we could get on the tram they had an ID check and ticket check. The guy asked for ID and I told him we weren't permitted to have those, and he said, 'Well, I'm not permitted to let you through because I have my orders.' So I told him that I would go and get a note from our teacher and that I'd be right back.

"I went to the lady and told her that some guy was downstairs scaring all the people with some ID thing. Then I asked her if she could she help. She called over a supervisor and asked him nicely if he would accompany us. He led us to the security check and told the guy that we were permitted to go without ID and everybody was happy. I gave the supervisor a hug and thanked him for being a brother and off we went. My Father and my brother were at my side every moment. I could feel them."


Riding on Trains and Buses:
In September of 2002, I (Richard Anthony) was to take a trip from Canoga Park to Anaheim, California, some 50 miles distance, to meet with my Dad who would be there for a week. Metrolink is the name of the county train system here. The same train track is also used by Amtrak. I called "Metrolink Information" by phone, and the "computer-assistant" said it would cost twelve "dollars" one-way. When Randy Lee and I went to the local Metrolink Station, the only way to acquire the tickets was through a vending machine. However, to go between the two cities, the machine only required $6.25 for the ticket. We wondered why it was almost half the price quoted, vended the ticket, and inquired no further.

Shortly thereafter, a double-deck train pulled up to the station (Metrolink has double-deck), and I waited outside for a while before boarding. From inside of the station, Randy Lee got a current train schedule for me. The train was supposed to depart at 11:13 A.M. I boarded the train shortly before this time. After I sat down, in front of me was a digital sign that displayed the next stop. I looked at the train schedule to verify that was the next stop. And sure enough, it was the same. The train departed at 11:13 A.M., and according to the schedule, it was supposed to depart at 11:13 AM. There was no other train in the station, so I was confident I was on the right train. I laid back in the chair and relaxed. There were a few people sleeping in their chairs next to mine.

Little did I know that God was going to tap me on the shoulder and remind me that things are not always as they appear, but that no matter what happens, all things work together for good to them who love Him.

Soon after departure, the train conductor approached me. The following is a paraphrase of what happened.

Conductor: Where ya headed?
Richard: Anaheim! (I said this with a smile. The conductor took out the Anaheim colored strip of paper and inserted it into the slot above my seat. Then I handed him my ticket).

Conductor: You're on the wrong train!
Richard: Pardon? (I thought he was jesting. A visual checklist ran through my head.

Train pulled into station on time.
This is a double-deck train. Metrolink is a double-deck train.
The next stop for this train was the same stop as stated on the Metrolink schedule.
Train departed on time, and was the same departure time as stated on the Metrolink schedule, and the same departure time as the previous phone call to Metrolink confirmed.
There was no other train in the station for me to board!
(I thought I heard that too familiar voice from the 1950's…"You have just entered the Twilight Zone…")
Conductor: Your ticket is for the Metrolink.
Richard: Yes.

Conductor: This is Amtrak.
Richard: (I was dumbfounded. But then I realized that there must be a purpose for this. So I put my faith in God and just went with the flow.) What do I do?

Conductor: (He took out an Amtrak book from his pocket and flipped through the pages. This train had the same stops as Metrolink, and ended up at the same destination). How much did you pay for your ticket?
Richard: (I looked at the ticket) It says six-twenty-five.

Conductor: Amtrak charges twelve dollars....
Richard: (My thoughts were—Well, this explains why the telephone call to Metrolink said it would cost twelve dollars. But there is no explanation why there is such a large difference in the price. Before I could answer, he said:).

Conductor: Let me see your I.D.
Richard: Oh. I don't have any.

Conductor: You don't?!?!? (As he raised his voice with this question, he woke up those on the train who were sleeping. Now all eyes were on us).
Richard: No. Why?

Conductor: You must have I.D.! You cannot be on this train unless you have I.D. You can't even buy an Amtrak ticket without I.D. (He was looking at seated passengers as he spoke, as if to warn others that there was "a possible criminal" in their midst).
Richard: Well, I'm a minister for Christ Jesus. I don't have any I.D. I go from place to place doing the Lord's Will. (I grabbed my bible cover, which had my bible in it).

Conductor: Well, let me see what you have there.
Richard: (He was expecting to see some kind of identification papers, but when I opened it up, there was only my bible).

Conductor: (He scoffed and turned his head away). The Bible! (Shaking his head, as if to say, "Poor fella. That won't do you any good.")
Richard: The scripture "identifies" me as a Minister for Christ. That is who I am.

Conductor: You must have I.D. It's the law!
Richard: Well, yes, it might be the law for residents, but I am not a resident. The government will only give I.D. to residents. If I were to try to get California I.D., and they asked me if I'm a resident, I would have to say, 'No, I'm just passing through,' they would then say, 'Oh, we can't give you I.D. unless you're a resident.' (I could have additionally pointed out to him that they also require a Social Security Number, which I don't have, in order to get an I.D. card).

Conductor: Well, things have changed since 9-11.
Richard: Hmmm. I'll have to look into that. Is there someone higher-up here that I can talk to?

Conductor: (He pointed to himself, implying that he is the one who will determine my "fate." Then he showed me his walkie-talkie). If I contact Amtrak, they'll tell me to kick you off the train.
Richard: So, what do you want me to do? Do you want me to get off at the next stop? (Which I was willing to do without any argument).

Conductor: (After a long pause, and with a squinty-eyed stare looking deep into my eyes, as if to see if my eyes will suddenly yell "I'm a terrorist!" he said…) Naaaa. I'll let you stay on.
Richard: Thank you. What do I owe you for the ticket?

Conductor: Don't worry about that (he didn't even charge me!).
Richard: Well, thank you.

Conductor: But look into getting some kind of I.D. (Then he walked off down the isle).
Richard: God Bless you! (He acted like he didn't hear me).

God has blessed me in similar situations previously, since the September 11th terrorist attacks. About a month after the "attacks," my mother and I took a train from North Carolina to New Jersey for a family reunion. We were told that we needed I.D. to buy the tickets and I.D. to get on the train. However, Mom bought two tickets through a travel agent, and the agent just warned my Mom that her son (me) needed to show I.D. when I boarded the train.

Well, when we got to the train station, we checked-in our luggage and showed them our train tickets. The clerk did not ask for I.D. I can only presume that he thought we must have showed I.D. when we bought the tickets. None asked for I.D. during boarding and the entire train ride, either. Not even when we picked up our baggage at the final destination.

And in November of 2001, I left North Carolina to sojourn with Randy Lee in California. I took a Greyhound bus. Since the bus ticket was half-price if purchased a week in advance, I bought the ticket in advance. I was told by Greyhound that I.D. would need to be presented when using this advanced ticket ("to avoid people buying tickets for somebody else"), and that I would also need to show I.D. to pick up my baggage at my final destination.

Well, I was never asked for I.D. at the bus station when I left North Carolina, during the bus ride, nor at my final destination to claim the baggage.

An interesting thing happened while I was changing buses in Houston, Texas. After exiting the bus, and going into the bus station to re-board another bus, there was a very, very long line for that bus. I was waiting towards the end of the line, when several local policemen went to the front of the line, and were physically searching everybody's "person" and "belongings," and asking for I.D., before boarding the bus. The police had a cart with them, which was full of people's confiscated items, such as Swiss army knives, files, tools, and anything else that they thought could be used as "a weapon."

However, somebody behind me noticed an unguarded door further past where the police were, with a bus parked in that space. He walked to the door, and onto the bus, and asked the driver something, and then walked back towards me (he left his luggage and friend behind me). I heard him say that that bus was heading to the same place we were going! It must have been a bus in reserve since the one we were boarding was so overcrowded. So, we all casually walked past the police, to the unguarded door, and walked onto the empty bus, and avoided the Gestapo search to get onto the other bus!

The Lord works in mysterious, but always wonderful, ways. And He always provides a way out.


Riding in Cars:
Randy Lee, from the Christ's assembly at California, has been exercising his duty of movement on the common ways for many, many years. He has been pulled over many times. Most of time, after Randy spoke the truth to them, and knowing that Randy had no license, tags, registration, title, insurance, and so forth, the police would let him go and continue on his way, and did not arrest him nor impound the car .

It is interesting to note that every time the police let Randy go, the car he was in did not have any marks of Caesar (i.e., no State issued license plates, title, registration, insurance, etc.). There were only two times when the police impounded the car, and both times were when Randy was in a car that had State issued license plates.

The first time the car was impounded was when he borrowed his friend's car (which was registered with the State). After the police pulled him over, the only thing Randy gave them was his "name." They arrested Randy Lee and impounded the car. However, Randy did not sign anything nor give them fingerprints or a mugshot while in their custody. He also went on a fast while in jail (which concerned the jailers greatly).

When they brought him before the judge, the judge told Randy that he could go home if he would pay a $400 fine and agree to 6 months of probabtion. Randy replied, "I cannot pay a fine because I have no money. And I cannot agree to probation because I cannot enter into any agreements with you." The judge did not even ask why, and sentenced Randy to a legthy jail term. (Keep in mind that the courtroom was filled with many people, and the judge had to act like he was in charge).

However, that same night, Randy received a note from the judge stating that he would be released in three days, and he was! Why? Because without an address, birth date, birth place, social security number, signature, etc., the COUNTY is not able to bill the STATE for the cost of keeping you in their facilities!

Anyway, in California, when the State impounds the car, they must hold it for 30 days. After the 30 days, the cost to get it back might be more than the car is worth. So Pat (the "registered owner" of the car) visited the police chief in person and begged for his car back. The police chief agreed to give him the car back and waive the 30 days law, but he warned him that if it happens again, they will hold it for the full 30 days.

The second time the car was impounded, Randy was in the same State registered car when he got pulled over again, but this time, when Randy gave them his name, the cop ran his name through his computer in his police car. Obviously, what transpired with Randy the previous time must have appeared on his terminal. When the poilicman approached Randy, he told him that he was free to go, but he had to impound the car.

One may ask "Why did they impound the car, but not arrest Randy?" Well, the car was registered with the State, and was under the jurisdiction of the State. They had full control over it, since it had the identification marks of the State. However, Randy Lee did not have identification from the State, and since he did not commit any evil acts against another, they had no jurisdiction over Randy, and they let him go.


Riding in Ships:
An alternative to flying in planes to go overseas is to sail on a freighter ship (the kind where they transport cargo on board, not a cruise liner). There are usually a few cabins set aside for passengers. These ships do not require a passport to take passage on their ships. And there is usually no border patrol where they dock. If there happens to be a border patrol, simply go to an area where there are no border guards and cross there! "Borders" are huge, and 99.999 percent of borders have no guards.




Identification Card and Residency Requirements
(from the California Motor Vehicle Code):
§ 516. "Resident' means any person who manifests an intent to live or be located in this state on more than a temporary or transient basis. Presence in the state for six months or more in any 12-month period gives rise to a rebuttable presumption of residency. The following are evidence of residency within this state:


(a) Address where registered to vote.
(b) Location of employment or place of business.
(c) Payment of resident tuition at a public institution of higher education.
(d) Attendance of dependents at a primary or secondary school.
(e) Filing a homeowner's property tax exemption
(f) Renting or leasing a home for use as a residence.
(g) Declaration of residency to obtain a license or any other privilege or benefit not ordinarily extended to a non-resident.
(h) Possession of a California driver's license (or identification card).
(i) Other acts, occurrences, or events that indicate presence in the state is more than temporary or transient.
§ 12505. (a) For purposes of this division only and notwithstanding Section 516, residency shall be determined as a person's state of domicile. "State of domicile" means the state where a person has his or her true, fixed, and permanent home or principle residence and to which he or she has manifested the intention of returning whenever he or she is absent.

§ 13005. (a) The identification card shall resemble in appearance, so far as is practicable, a driver's license issued pursuant to this code.

§ 12800. Every application for an original or a renewal of, a driver's license (or identification card) shall contain all of the following information:


(a) The applicant's true full name, age, sex, mailing address, residence address, and social security number.



Conclusion
God does have patience with us, but His patience, as His Word shows, does run out. And we have to take those things into consideration. In other words, when you learn these things, you don't have to go out and get rid of all your licenses immediately, we're not promoting that idea. But consider these things and say, "Am I attached to these things through the Will of God or though the will of man?" That's what we're talking about. We need to proceed cautiously as the Spirit of God leads us, and don't make any rash decisions. You have to go to Him and pray, because He will show you the way out of these things. Everybody's situation is different.

We are not here to judge anybody and say, "Well, you're a heathen because you have all these licenses." Well, we used to have all these licenses, we don't have them anymore, but we understand your situation. We have all had this over-whelming feeling when this Truth was revealed to us. And it looks like an insurmountable thing to do away with them, but it isn't because we have eliminated them all out of our lives, but we've done it over a period of time. Sometimes it takes years. In most cases, especially when you have a family, we have to consider that the Lord says he who does not take care of his family is worse than an infidel. We have responsibilities before the Lord, and if we have to remain in servitude and slavery to fulfill those obligations, then we have to do that with patience, looking to the day when you can be free from debt, free from licensure, and free from all these obligations that you've gotten yourself into.

The important thing is to know that they are not of God, and once you do that, He knows your heart and He will give you the time to do those things, if you willingly submit to Him. By "willingly," I mean when that call comes to you, you don't resist it. Only God can set you free. Once you get rid of all the licenses and burdens of the world, your heart still has to be true

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